Northside Baptist

1 In the beginning was the Word, and the Word was with God, and the Word was God.

² The same was in the beginning with God.

³ All things were made by him; and without him was not any thing made that was made.

⁴ In him was life; and the life was the light of men.

⁵ And the light shineth in darkness; and the darkness comprehended it not.

⁶ There was a man sent from God, whose name was John.

⁷ The same came for a witness, to bear witness of the Light, that all men through him might believe.

⁸ He was not that Light, but was sent to bear witness of that Light.

⁹ That was the true Light, which lighteth every man that cometh into the world.

¹⁰ He was in the world, and the world was made by him, and the world knew him not.

¹¹ He came unto his own, and his own received him not.

¹² But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:

¹³ Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

The Eternal Word

1 In the beginning was the Word, and the Word was with God, and the Word was God. ² He was in the beginning with God. ³ All things were made through Him, and without Him nothing was made that was made. ⁴ In Him was life, and the life was the light of men. ⁵ And the light shines in the darkness, and the darkness did not ^[a]comprehend it.

John’s Witness: The True Light

⁶ There was a man sent from God, whose name was John. ⁷ This man came for a witness, to bear witness of the Light, that all through him might believe. ⁸ He was not that Light, but was sent to bear witness of that Light. ⁹ That^[b] was the true Light which gives light to every man coming into the world.

¹⁰ He was in the world, and the world was made through Him, and the world did not know Him. ¹¹ He came to His ^[c]own, and His ^[d]own did not receive Him. ¹² But as many as received Him, to them He gave the ^[e]right to become children of God, to those who believe in His name: ¹³ who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

Footnotes:
a. John 1:5 Or overcome
b. John 1:9 Or That was the true Light which, coming into the world, gives light to every man.
c. John 1:11 His own things or domain
d. John 1:11 His own people
e. John 1:12 authority

The Word Became Flesh

1 In the beginning was the Word, and the Word was with God, and the Word was God. ² He was with God in the beginning. ³ Through him all things were made; without him nothing was made that has been made. ⁴ In him was life, and that life was the light of all mankind. ⁵ The light shines in the darkness, and the darkness has not overcome^[a] it.

⁶ There was a man sent from God whose name was John. ⁷ He came as a witness to testify concerning that light, so that through him all might believe. ⁸ He himself was not the light; he came only as a witness to the light.

⁹ The true light that gives light to everyone was coming into the world. ¹⁰ He was in the world, and though the world was made through him, the world did not recognize him. ¹¹ He came to that which was his own, but his own did not receive him. ¹² Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God— ¹³ children born not of natural descent, nor of human decision or a husband’s will, but born of God.

Footnotes:
a. John 1:5 Or understood

Prologue: Christ, the Eternal Word

1 In the beginning the Word already existed.
    The Word was with God,
    and the Word was God.
² He existed in the beginning with God.
³ God created everything through him,
    and nothing was created except through him.
⁴ The Word gave life to everything that was created,^[a]
    and his life brought light to everyone.
⁵ The light shines in the darkness,
    and the darkness can never extinguish it.^[b]

⁶ God sent a man, John the Baptist,^[c] 7 to tell about the light so that everyone might believe because of his testimony. ⁸ John himself was not the light; he was simply a witness to tell about the light. ⁹ The one who is the true light, who gives light to everyone, was coming into the world.

¹⁰ He came into the very world he created, but the world didn’t recognize him. ¹¹ He came to his own people, and even they rejected him. ¹² But to all who believed him and accepted him, he gave the right to become children of God. ¹³ They are reborn—not with a physical birth resulting from human passion or plan, but a birth that comes from God.

Footnotes:
a. 1:3-4 Or and nothing that was created was created except through him. The Word gave life to everything.
b. 1:5 Or and the darkness has not understood it.
c. 1:6 Greek a man named John.

¹⁴ And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

¹⁵ John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.

¹⁶ And of his fulness have all we received, and grace for grace.

¹⁷ For the law was given by Moses, but grace and truth came by Jesus Christ.

¹⁸ No man hath seen God at any time, the only begotten Son, which is in the bosom of the Father, he hath declared him.

¹⁹ And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?

²⁰ And he confessed, and denied not; but confessed, I am not the Christ.

²¹ And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.

²² Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?

²³ He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.

²⁴ And they which were sent were of the Pharisees.

²⁵ And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?

²⁶ John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;

²⁷ He it is, who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose.

²⁸ These things were done in Bethabara beyond Jordan, where John was baptizing.

The Word Becomes Flesh

¹⁴ And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.

¹⁵ John bore witness of Him and cried out, saying, “This was He of whom I said, ‘He who comes after me ^[a]is preferred before me, for He was before me.’ ”

^16 [b]And of His fullness we have all received, and grace for grace. ¹⁷ For the law was given through Moses, but grace and truth came through Jesus Christ. ¹⁸ No one has seen God at any time. The only begotten ^[c]Son, who is in the bosom of the Father, He has declared Him.

A Voice in the Wilderness

¹⁹ Now this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?”

²⁰ He confessed, and did not deny, but confessed, “I am not the Christ.”

²¹ And they asked him, “What then? Are you Elijah?”

He said, “I am not.”

“Are you the Prophet?”

And he answered, “No.”

²² Then they said to him, “Who are you, that we may give an answer to those who sent us? What do you say about yourself?”

²³ He said: “I am

‘The voice of one crying in the wilderness:
“Make straight the way of the Lord,” ’

as the prophet Isaiah said.”

²⁴ Now those who were sent were from the Pharisees. ²⁵ And they asked him, saying, “Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?”

²⁶ John answered them, saying, “I baptize with water, but there stands One among you whom you do not know. ²⁷ It is He who, coming after me, ^[d]is preferred before me, whose sandal strap I am not worthy to loose.”

²⁸ These things were done in ^[e]Bethabara beyond the Jordan, where John was baptizing.

Footnotes:
a. John 1:15 ranks higher than I
b. John 1:16 NU For
c. John 1:18 NU God
d. John 1:27 ranks higher than I
e. John 1:28 NU, M Bethany

¹⁴ The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.

¹⁵ (John testified concerning him. He cried out, saying, “This is the one I spoke about when I said, ‘He who comes after me has surpassed me because he was before me.’”) ¹⁶ Out of his fullness we have all received grace in place of grace already given. ¹⁷ For the law was given through Moses; grace and truth came through Jesus Christ. ¹⁸ No one has ever seen God, but the one and only Son, who is himself God and^[a] is in closest relationship with the Father, has made him known.

John the Baptist Denies Being the Messiah

¹⁹ Now this was John’s testimony when the Jewish leaders^[b] in Jerusalem sent priests and Levites to ask him who he was. ²⁰ He did not fail to confess, but confessed freely, “I am not the Messiah.”

²¹ They asked him, “Then who are you? Are you Elijah?”

He said, “I am not.”

“Are you the Prophet?”

He answered, “No.”

²² Finally they said, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?”

²³ John replied in the words of Isaiah the prophet, “I am the voice of one calling in the wilderness, ‘Make straight the way for the Lord.’”^[c]

²⁴ Now the Pharisees who had been sent ²⁵ questioned him, “Why then do you baptize if you are not the Messiah, nor Elijah, nor the Prophet?”

²⁶ “I baptize with^[d] water,” John replied, “but among you stands one you do not know. ²⁷ He is the one who comes after me, the straps of whose sandals I am not worthy to untie.”

²⁸ This all happened at Bethany on the other side of the Jordan, where John was baptizing.

Footnotes:
a. John 1:18 Some manuscripts but the only Son, who
b. John 1:19 The Greek term traditionally translated the Jews (hoi Ioudaioi) refers here and elsewhere in John’s Gospel to those Jewish leaders who opposed Jesus; also in 5:10, 15, 16; 7:1, 11, 13; 9:22; 18:14, 28, 36; 19:7, 12, 31, 38; 20:19.
c. John 1:23 Isaiah 40:3
d. John 1:26 Or in; also in verses 31 and 33 (twice)

¹⁴ So the Word became human^[a] and made his home among us. He was full of unfailing love and faithfulness.^[b] And we have seen his glory, the glory of the Father’s one and only Son.

¹⁵ John testified about him when he shouted to the crowds, “This is the one I was talking about when I said, ‘Someone is coming after me who is far greater than I am, for he existed long before me.’”

¹⁶ From his abundance we have all received one gracious blessing after another.^[c] 17 For the law was given through Moses, but God’s unfailing love and faithfulness came through Jesus Christ. ¹⁸ No one has ever seen God. But the unique One, who is himself God,^[d] is near to the Father’s heart. He has revealed God to us.

The Testimony of John the Baptist

¹⁹ This was John’s testimony when the Jewish leaders sent priests and Temple assistants^[e] from Jerusalem to ask John, “Who are you?” ²⁰ He came right out and said, “I am not the Messiah.”

²¹ “Well then, who are you?” they asked. “Are you Elijah?”

“No,” he replied.

“Are you the Prophet we are expecting?”^[f]

“No.”

²² “Then who are you? We need an answer for those who sent us. What do you have to say about yourself?”

²³ John replied in the words of the prophet Isaiah:

“I am a voice shouting in the wilderness,
    ‘Clear the way for the Lord’s coming!’”^[g]

²⁴ Then the Pharisees who had been sent ²⁵ asked him, “If you aren’t the Messiah or Elijah or the Prophet, what right do you have to baptize?”

²⁶ John told them, “I baptize with^[h] water, but right here in the crowd is someone you do not recognize. ²⁷ Though his ministry follows mine, I’m not even worthy to be his slave and untie the straps of his sandal.”

²⁸ This encounter took place in Bethany, an area east of the Jordan River, where John was baptizing.

Footnotes:
a. 1:14a Greek became flesh.
b. 1:14b Or grace and truth; also in 1:17.
c. 1:16 Or received the grace of Christ rather than the grace of the law; Greek reads received grace upon grace.
d. 1:18 Some manuscripts read But the one and only Son.
e. 1:19 Greek and Levites.
f. 1:21 Greek Are you the Prophet? See Deut 18:15, 18; Mal 4:5-6.
g. 1:23 Isa 40:3.
h. 1:26 Or in; also in 1:31, 33.

²⁹ The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.

³⁰ This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.

³¹ And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.

³² And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.

³³ And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.

³⁴ And I saw, and bare record that this is the Son of God.

³⁵ Again the next day after John stood, and two of his disciples;

³⁶ And looking upon Jesus as he walked, he saith, Behold the Lamb of God!

³⁷ And the two disciples heard him speak, and they followed Jesus.

³⁸ Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?

³⁹ He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.

⁴⁰ One of the two which heard John speak, and followed him, was Andrew, Simon Peter’s brother.

⁴¹ He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.

⁴² And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.

The Lamb of God

²⁹ The next day John saw Jesus coming toward him, and said, “Behold! The Lamb of God who takes away the sin of the world! ³⁰ This is He of whom I said, ‘After me comes a Man who ^[a]is preferred before me, for He was before me.’ ³¹ I did not know Him; but that He should be revealed to Israel, therefore I came baptizing with water.”

³² And John bore witness, saying, “I saw the Spirit descending from heaven like a dove, and He remained upon Him. ³³ I did not know Him, but He who sent me to baptize with water said to me, ‘Upon whom you see the Spirit descending, and remaining on Him, this is He who baptizes with the Holy Spirit.’ ³⁴ And I have seen and testified that this is the Son of God.”

The First Disciples

³⁵ Again, the next day, John stood with two of his disciples. ³⁶ And looking at Jesus as He walked, he said, “Behold the Lamb of God!”

³⁷ The two disciples heard him speak, and they followed Jesus. ³⁸ Then Jesus turned, and seeing them following, said to them, “What do you seek?”

They said to Him, “Rabbi” (which is to say, when translated, Teacher), “where are You staying?”

³⁹ He said to them, “Come and see.” They came and saw where He was staying, and remained with Him that day (now it was about the tenth hour).

⁴⁰ One of the two who heard John speak, and followed Him, was Andrew, Simon Peter’s brother. ⁴¹ He first found his own brother Simon, and said to him, “We have found the ^[b]Messiah” (which is translated, the Christ). ⁴² And he brought him to Jesus.

Now when Jesus looked at him, He said, “You are Simon the son of ^[c]Jonah. You shall be called Cephas” (which is translated, ^[d]A Stone).

Footnotes:
a. John 1:30 ranks higher than I
b. John 1:41 Lit. Anointed One
c. John 1:42 NU John
d. John 1:42 Gr. Petros, usually translated Peter

John Testifies About Jesus

²⁹ The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world! ³⁰ This is the one I meant when I said, ‘A man who comes after me has surpassed me because he was before me.’ ³¹ I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.”

³² Then John gave this testimony: “I saw the Spirit come down from heaven as a dove and remain on him. ³³ And I myself did not know him, but the one who sent me to baptize with water told me, ‘The man on whom you see the Spirit come down and remain is the one who will baptize with the Holy Spirit.’ ³⁴ I have seen and I testify that this is God’s Chosen One.”^[a]

John’s Disciples Follow Jesus

³⁵ The next day John was there again with two of his disciples. ³⁶ When he saw Jesus passing by, he said, “Look, the Lamb of God!”

³⁷ When the two disciples heard him say this, they followed Jesus. ³⁸ Turning around, Jesus saw them following and asked, “What do you want?”

They said, “Rabbi” (which means “Teacher”), “where are you staying?”

³⁹ “Come,” he replied, “and you will see.”

So they went and saw where he was staying, and they spent that day with him. It was about four in the afternoon.

⁴⁰ Andrew, Simon Peter’s brother, was one of the two who heard what John had said and who had followed Jesus. ⁴¹ The first thing Andrew did was to find his brother Simon and tell him, “We have found the Messiah” (that is, the Christ). ⁴² And he brought him to Jesus.

Jesus looked at him and said, “You are Simon son of John. You will be called Cephas” (which, when translated, is Peter^[b]).

Footnotes:
a. John 1:34 See Isaiah 42:1; many manuscripts is the Son of God.
b. John 1:42 Cephas (Aramaic) and Peter (Greek) both mean rock.

Jesus, the Lamb of God

²⁹ The next day John saw Jesus coming toward him and said, “Look! The Lamb of God who takes away the sin of the world! ³⁰ He is the one I was talking about when I said, ‘A man is coming after me who is far greater than I am, for he existed long before me.’ ³¹ I did not recognize him as the Messiah, but I have been baptizing with water so that he might be revealed to Israel.”

³² Then John testified, “I saw the Holy Spirit descending like a dove from heaven and resting upon him. ³³ I didn’t know he was the one, but when God sent me to baptize with water, he told me, ‘The one on whom you see the Spirit descend and rest is the one who will baptize with the Holy Spirit.’ ³⁴ I saw this happen to Jesus, so I testify that he is the Chosen One of God.^[a]”

The First Disciples

³⁵ The following day John was again standing with two of his disciples. ³⁶ As Jesus walked by, John looked at him and declared, “Look! There is the Lamb of God!” ³⁷ When John’s two disciples heard this, they followed Jesus.

³⁸ Jesus looked around and saw them following. “What do you want?” he asked them.

They replied, “Rabbi” (which means “Teacher”), “where are you staying?”

³⁹ “Come and see,” he said. It was about four o’clock in the afternoon when they went with him to the place where he was staying, and they remained with him the rest of the day.

⁴⁰ Andrew, Simon Peter’s brother, was one of these men who heard what John said and then followed Jesus. ⁴¹ Andrew went to find his brother, Simon, and told him, “We have found the Messiah” (which means “Christ”^[b]).

⁴² Then Andrew brought Simon to meet Jesus. Looking intently at Simon, Jesus said, “Your name is Simon, son of John—but you will be called Cephas” (which means “Peter”^[c]).

Footnotes:
a. 1:34 Some manuscripts read the Son of God.
b. 1:41 Messiah (a Hebrew term) and Christ (a Greek term) both mean “anointed one.”
c. 1:42 The names Cephas (from Aramaic) and Peter (from Greek) both mean “rock.”

⁴³ The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me.

⁴⁴ Now Philip was of Bethsaida, the city of Andrew and Peter.

⁴⁵ Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.

⁴⁶ And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.

⁴⁷ Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!

⁴⁸ Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.

⁴⁹ Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.

⁵⁰ Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.

⁵¹ And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.

Philip and Nathanael

⁴³ The following day Jesus wanted to go to Galilee, and He found Philip and said to him, “Follow Me.” ⁴⁴ Now Philip was from Bethsaida, the city of Andrew and Peter. ⁴⁵ Philip found Nathanael and said to him, “We have found Him of whom Moses in the law, and also the prophets, wrote—Jesus of Nazareth, the son of Joseph.”

⁴⁶ And Nathanael said to him, “Can anything good come out of Nazareth?”

Philip said to him, “Come and see.”

⁴⁷ Jesus saw Nathanael coming toward Him, and said of him, “Behold, an Israelite indeed, in whom is no deceit!”

⁴⁸ Nathanael said to Him, “How do You know me?”

Jesus answered and said to him, “Before Philip called you, when you were under the fig tree, I saw you.”

⁴⁹ Nathanael answered and said to Him, “Rabbi, You are the Son of God! You are the King of Israel!”

⁵⁰ Jesus answered and said to him, “Because I said to you, ‘I saw you under the fig tree,’ do you believe? You will see greater things than these.” ⁵¹ And He said to him, “Most assuredly, I say to you, hereafter^[a] you shall see heaven open, and the angels of God ascending and descending upon the Son of Man.”

Footnotes:
a. John 1:51 NU omits hereafter

Jesus Calls Philip and Nathanael

⁴³ The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, “Follow me.”

⁴⁴ Philip, like Andrew and Peter, was from the town of Bethsaida. ⁴⁵ Philip found Nathanael and told him, “We have found the one Moses wrote about in the Law, and about whom the prophets also wrote—Jesus of Nazareth, the son of Joseph.”

⁴⁶ “Nazareth! Can anything good come from there?” Nathanael asked.

“Come and see,” said Philip.

⁴⁷ When Jesus saw Nathanael approaching, he said of him, “Here truly is an Israelite in whom there is no deceit.”

⁴⁸ “How do you know me?” Nathanael asked.

Jesus answered, “I saw you while you were still under the fig tree before Philip called you.”

⁴⁹ Then Nathanael declared, “Rabbi, you are the Son of God; you are the king of Israel.”

⁵⁰ Jesus said, “You believe^[a] because I told you I saw you under the fig tree. You will see greater things than that.” ⁵¹ He then added, “Very truly I tell you,^[b] you^[c] will see ‘heaven open, and the angels of God ascending and descending on’^[d] the Son of Man.”

Footnotes:
a. John 1:50 Or Do you believe … ?
b. John 1:51 The Greek is plural.
c. John 1:51 The Greek is plural.
d. John 1:51 Gen. 28:12

⁴³ The next day Jesus decided to go to Galilee. He found Philip and said to him, “Come, follow me.” ⁴⁴ Philip was from Bethsaida, Andrew and Peter’s hometown.

⁴⁵ Philip went to look for Nathanael and told him, “We have found the very person Moses^[a] and the prophets wrote about! His name is Jesus, the son of Joseph from Nazareth.”

⁴⁶ “Nazareth!” exclaimed Nathanael. “Can anything good come from Nazareth?”

“Come and see for yourself,” Philip replied.

⁴⁷ As they approached, Jesus said, “Now here is a genuine son of Israel—a man of complete integrity.”

⁴⁸ “How do you know about me?” Nathanael asked.

Jesus replied, “I could see you under the fig tree before Philip found you.”

⁴⁹ Then Nathanael exclaimed, “Rabbi, you are the Son of God—the King of Israel!”

⁵⁰ Jesus asked him, “Do you believe this just because I told you I had seen you under the fig tree? You will see greater things than this.” ⁵¹ Then he said, “I tell you the truth, you will all see heaven open and the angels of God going up and down on the Son of Man, the one who is the stairway between heaven and earth.^[b]”

Footnotes:
a. 1:45 Greek Moses in the law.
b. 1:51 Greek going up and down on the Son of Man; see Gen 28:10-17. “Son of Man” is a title Jesus used for himself.

2 And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:

² And both Jesus was called, and his disciples, to the marriage.

³ And when they wanted wine, the mother of Jesus saith unto him, They have no wine.

⁴ Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.

⁵ His mother saith unto the servants, Whatsoever he saith unto you, do it.

⁶ And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.

⁷ Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim.

⁸ And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it.

⁹ When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom,

¹⁰ And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.

¹¹ This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.

¹² After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples: and they continued there not many days.

Water Turned to Wine

2 On the third day there was a wedding in Cana of Galilee, and the mother of Jesus was there. ² Now both Jesus and His disciples were invited to the wedding. ³ And when they ran out of wine, the mother of Jesus said to Him, “They have no wine.”

⁴ Jesus said to her, “Woman, what does your concern have to do with Me? My hour has not yet come.”

⁵ His mother said to the servants, “Whatever He says to you, do it.”

⁶ Now there were set there six waterpots of stone, according to the manner of purification of the Jews, containing twenty or thirty gallons apiece. ⁷ Jesus said to them, “Fill the waterpots with water.” And they filled them up to the brim. ⁸ And He said to them, “Draw some out now, and take it to the master of the feast.” And they took it. ⁹ When the master of the feast had tasted the water that was made wine, and did not know where it came from (but the servants who had drawn the water knew), the master of the feast called the bridegroom. ¹⁰ And he said to him, “Every man at the beginning sets out the good wine, and when the guests have well drunk, then the inferior. You have kept the good wine until now!”

¹¹ This beginning of signs Jesus did in Cana of Galilee, and ^[a]manifested His glory; and His disciples believed in Him.

¹² After this He went down to Capernaum, He, His mother, His brothers, and His disciples; and they did not stay there many days.

Footnotes:
a. John 2:11 revealed

Jesus Changes Water Into Wine

2 On the third day a wedding took place at Cana in Galilee. Jesus’ mother was there, ² and Jesus and his disciples had also been invited to the wedding. ³ When the wine was gone, Jesus’ mother said to him, “They have no more wine.”

⁴ “Woman,^[a] why do you involve me?” Jesus replied. “My hour has not yet come.”

⁵ His mother said to the servants, “Do whatever he tells you.”

⁶ Nearby stood six stone water jars, the kind used by the Jews for ceremonial washing, each holding from twenty to thirty gallons.^[b]

⁷ Jesus said to the servants, “Fill the jars with water”; so they filled them to the brim.

⁸ Then he told them, “Now draw some out and take it to the master of the banquet.”

They did so, ⁹ and the master of the banquet tasted the water that had been turned into wine. He did not realize where it had come from, though the servants who had drawn the water knew. Then he called the bridegroom aside ¹⁰ and said, “Everyone brings out the choice wine first and then the cheaper wine after the guests have had too much to drink; but you have saved the best till now.”

¹¹ What Jesus did here in Cana of Galilee was the first of the signs through which he revealed his glory; and his disciples believed in him.

¹² After this he went down to Capernaum with his mother and brothers and his disciples. There they stayed for a few days.

Footnotes:
a. John 2:4 The Greek for Woman does not denote any disrespect.
b. John 2:6 Or from about 75 to about 115 liters

The Wedding at Cana

2 The next day^[a] there was a wedding celebration in the village of Cana in Galilee. Jesus’ mother was there, ² and Jesus and his disciples were also invited to the celebration. ³ The wine supply ran out during the festivities, so Jesus’ mother told him, “They have no more wine.”

⁴ “Dear woman, that’s not our problem,” Jesus replied. “My time has not yet come.”

⁵ But his mother told the servants, “Do whatever he tells you.”

⁶ Standing nearby were six stone water jars, used for Jewish ceremonial washing. Each could hold twenty to thirty gallons.^[b] 7 Jesus told the servants, “Fill the jars with water.” When the jars had been filled, ⁸ he said, “Now dip some out, and take it to the master of ceremonies.” So the servants followed his instructions.

⁹ When the master of ceremonies tasted the water that was now wine, not knowing where it had come from (though, of course, the servants knew), he called the bridegroom over. ¹⁰ “A host always serves the best wine first,” he said. “Then, when everyone has had a lot to drink, he brings out the less expensive wine. But you have kept the best until now!”

¹¹ This miraculous sign at Cana in Galilee was the first time Jesus revealed his glory. And his disciples believed in him.

¹² After the wedding he went to Capernaum for a few days with his mother, his brothers, and his disciples.

Footnotes:
a. 2:1 Greek On the third day; see 1:35, 43.
b. 2:6 Greek 2 or 3 measures [75 to 113 liters].