1 Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope;

² Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord.

³ As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,

⁴ Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.

⁵ Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:

⁶ From which some having swerved have turned aside unto vain jangling;

⁷ Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.

⁸ But we know that the law is good, if a man use it lawfully;

⁹ Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

¹⁰ For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;

¹¹ According to the glorious gospel of the blessed God, which was committed to my trust.

Greeting

1 Paul, an apostle of Jesus Christ, by the commandment of God our Savior and the Lord Jesus Christ, our hope,

² To Timothy, a true son in the faith:

Grace, mercy, and peace from God our Father and Jesus Christ our Lord.

No Other Doctrine

³ As I urged you when I went into Macedonia—remain in Ephesus that you may ^[a]charge some that they teach no other doctrine, ⁴ nor give heed to fables and endless genealogies, which cause disputes rather than godly edification which is in faith. ⁵ Now the purpose of the commandment is love from a pure heart, from a good conscience, and from ^[b]sincere faith, ⁶ from which some, having strayed, have turned aside to idle talk, ⁷ desiring to be teachers of the law, understanding neither what they say nor the things which they affirm.

⁸ But we know that the law is good if one uses it lawfully, ⁹ knowing this: that the law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and for sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, ¹⁰ for fornicators, for sodomites, for kidnappers, for liars, for perjurers, and if there is any other thing that is ^[c]contrary to sound doctrine, ¹¹ according to the glorious gospel of the blessed God which was committed to my trust.

Footnotes:
a. 1 Timothy 1:3 command
b. 1 Timothy 1:5 Lit. unhypocritical
c. 1 Timothy 1:10 opposed

1 Paul, an apostle of Christ Jesus by the command of God our Savior and of Christ Jesus our hope,

² To Timothy my true son in the faith:

Grace, mercy and peace from God the Father and Christ Jesus our Lord.

Timothy Charged to Oppose False Teachers

³ As I urged you when I went into Macedonia, stay there in Ephesus so that you may command certain people not to teach false doctrines any longer ⁴ or to devote themselves to myths and endless genealogies. Such things promote controversial speculations rather than advancing God’s work—which is by faith. ⁵ The goal of this command is love, which comes from a pure heart and a good conscience and a sincere faith. ⁶ Some have departed from these and have turned to meaningless talk. ⁷ They want to be teachers of the law, but they do not know what they are talking about or what they so confidently affirm.

⁸ We know that the law is good if one uses it properly. ⁹ We also know that the law is made not for the righteous but for lawbreakers and rebels, the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers, ¹⁰ for the sexually immoral, for those practicing homosexuality, for slave traders and liars and perjurers—and for whatever else is contrary to the sound doctrine ¹¹ that conforms to the gospel concerning the glory of the blessed God, which he entrusted to me.

Greetings from Paul

1 This letter is from Paul, an apostle of Christ Jesus, appointed by the command of God our Savior and Christ Jesus, who gives us hope.

² I am writing to Timothy, my true son in the faith.

May God the Father and Christ Jesus our Lord give you grace, mercy, and peace.

Warnings against False Teachings

³ When I left for Macedonia, I urged you to stay there in Ephesus and stop those whose teaching is contrary to the truth. ⁴ Don’t let them waste their time in endless discussion of myths and spiritual pedigrees. These things only lead to meaningless speculations,^[a] which don’t help people live a life of faith in God.^[b]

⁵ The purpose of my instruction is that all believers would be filled with love that comes from a pure heart, a clear conscience, and genuine faith. ⁶ But some people have missed this whole point. They have turned away from these things and spend their time in meaningless discussions. ⁷ They want to be known as teachers of the law of Moses, but they don’t know what they are talking about, even though they speak so confidently.

⁸ We know that the law is good when used correctly. ⁹ For the law was not intended for people who do what is right. It is for people who are lawless and rebellious, who are ungodly and sinful, who consider nothing sacred and defile what is holy, who kill their father or mother or commit other murders. ¹⁰ The law is for people who are sexually immoral, or who practice homosexuality, or are slave traders,^[c] liars, promise breakers, or who do anything else that contradicts the wholesome teaching ¹¹ that comes from the glorious Good News entrusted to me by our blessed God.

Footnotes:
a. 1:4a Greek in myths and endless genealogies, which cause speculation.
b. 1:4b Greek a stewardship of God in faith.
c. 1:10 Or kidnappers.

¹² And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;

¹³ Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.

¹⁴ And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.

¹⁵ This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.

¹⁶ Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.

¹⁷ Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.

¹⁸ This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare;

¹⁹ Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:

²⁰ Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.

Glory to God for His Grace

¹² And I thank Christ Jesus our Lord who has enabled me, because He counted me faithful, putting me into the ministry, ¹³ although I was formerly a blasphemer, a persecutor, and an ^[a]insolent man; but I obtained mercy because I did it ignorantly in unbelief. ¹⁴ And the grace of our Lord was exceedingly abundant, with faith and love which are in Christ Jesus. ¹⁵ This is a faithful saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief. ¹⁶ However, for this reason I obtained mercy, that in me first Jesus Christ might show all longsuffering, as a pattern to those who are going to believe on Him for everlasting life. ¹⁷ Now to the King eternal, immortal, invisible, to ^[b]God who alone is wise, be honor and glory forever and ever. Amen.

Fight the Good Fight

¹⁸ This ^[c]charge I commit to you, son Timothy, according to the prophecies previously made concerning you, that by them you may wage the good warfare, ¹⁹ having faith and a good conscience, which some having rejected, concerning the faith have suffered shipwreck, ²⁰ of whom are Hymenaeus and Alexander, whom I delivered to Satan that they may learn not to blaspheme.

Footnotes:
a. 1 Timothy 1:13 violently arrogant
b. 1 Timothy 1:17 NU the only God,
c. 1 Timothy 1:18 command

The Lord’s Grace to Paul

¹² I thank Christ Jesus our Lord, who has given me strength, that he considered me trustworthy, appointing me to his service. ¹³ Even though I was once a blasphemer and a persecutor and a violent man, I was shown mercy because I acted in ignorance and unbelief. ¹⁴ The grace of our Lord was poured out on me abundantly, along with the faith and love that are in Christ Jesus.

¹⁵ Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners—of whom I am the worst. ¹⁶ But for that very reason I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his immense patience as an example for those who would believe in him and receive eternal life. ¹⁷ Now to the King eternal, immortal, invisible, the only God, be honor and glory for ever and ever. Amen.

The Charge to Timothy Renewed

¹⁸ Timothy, my son, I am giving you this command in keeping with the prophecies once made about you, so that by recalling them you may fight the battle well, ¹⁹ holding on to faith and a good conscience, which some have rejected and so have suffered shipwreck with regard to the faith. ²⁰ Among them are Hymenaeus and Alexander, whom I have handed over to Satan to be taught not to blaspheme.

Paul’s Gratitude for God’s Mercy

¹² I thank Christ Jesus our Lord, who has given me strength to do his work. He considered me trustworthy and appointed me to serve him, ¹³ even though I used to blaspheme the name of Christ. In my insolence, I persecuted his people. But God had mercy on me because I did it in ignorance and unbelief. ¹⁴ Oh, how generous and gracious our Lord was! He filled me with the faith and love that come from Christ Jesus.

¹⁵ This is a trustworthy saying, and everyone should accept it: “Christ Jesus came into the world to save sinners”—and I am the worst of them all. ¹⁶ But God had mercy on me so that Christ Jesus could use me as a prime example of his great patience with even the worst sinners. Then others will realize that they, too, can believe in him and receive eternal life. ¹⁷ All honor and glory to God forever and ever! He is the eternal King, the unseen one who never dies; he alone is God. Amen.

Timothy’s Responsibility

¹⁸ Timothy, my son, here are my instructions for you, based on the prophetic words spoken about you earlier. May they help you fight well in the Lord’s battles. ¹⁹ Cling to your faith in Christ, and keep your conscience clear. For some people have deliberately violated their consciences; as a result, their faith has been shipwrecked. ²⁰ Hymenaeus and Alexander are two examples. I threw them out and handed them over to Satan so they might learn not to blaspheme God.

2 I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men;

² For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.

³ For this is good and acceptable in the sight of God our Saviour;

⁴ Who will have all men to be saved, and to come unto the knowledge of the truth.

⁵ For there is one God, and one mediator between God and men, the man Christ Jesus;

⁶ Who gave himself a ransom for all, to be testified in due time.

⁷ Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.

⁸ I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.

⁹ In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;

¹⁰ But (which becometh women professing godliness) with good works.

¹¹ Let the woman learn in silence with all subjection.

¹² But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.

¹³ For Adam was first formed, then Eve.

¹⁴ And Adam was not deceived, but the woman being deceived was in the transgression.

¹⁵ Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.

Pray for All Men

2 Therefore I ^[a]exhort first of all that supplications, prayers, intercessions, and giving of thanks be made for all men, ² for kings and all who are in ^[b]authority, that we may lead a quiet and peaceable life in all godliness and ^[c]reverence. ³ For this is good and acceptable in the sight of God our Savior, ⁴ who desires all men to be saved and to come to the knowledge of the truth. ⁵ For there is one God and one Mediator between God and men, the Man Christ Jesus, ⁶ who gave Himself a ransom for all, to be testified in due time, ⁷ for which I was appointed a preacher and an apostle—I am speaking the truth ^[d]in Christ and not lying—a teacher of the Gentiles in faith and truth.

Men and Women in the Church

⁸ I desire therefore that the men pray everywhere, lifting up holy hands, without wrath and doubting; ⁹ in like manner also, that the women adorn themselves in modest apparel, with propriety and ^[e]moderation, not with braided hair or gold or pearls or costly clothing, ¹⁰ but, which is proper for women professing godliness, with good works. ¹¹ Let a woman learn in silence with all submission. ¹² And I do not permit a woman to teach or to have authority over a man, but to be in silence. ¹³ For Adam was formed first, then Eve. ¹⁴ And Adam was not deceived, but the woman being deceived, fell into transgression. ¹⁵ Nevertheless she will be saved in childbearing if they continue in faith, love, and holiness, with self-control.

Footnotes:
a. 1 Timothy 2:1 encourage
b. 1 Timothy 2:2 a prominent place
c. 1 Timothy 2:2 dignity
d. 1 Timothy 2:7 NU omits in Christ
e. 1 Timothy 2:9 discretion

Instructions on Worship

2 I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people— ² for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. ³ This is good, and pleases God our Savior, ⁴ who wants all people to be saved and to come to a knowledge of the truth. ⁵ For there is one God and one mediator between God and mankind, the man Christ Jesus, ⁶ who gave himself as a ransom for all people. This has now been witnessed to at the proper time. ⁷ And for this purpose I was appointed a herald and an apostle—I am telling the truth, I am not lying—and a true and faithful teacher of the Gentiles.

⁸ Therefore I want the men everywhere to pray, lifting up holy hands without anger or disputing. ⁹ I also want the women to dress modestly, with decency and propriety, adorning themselves, not with elaborate hairstyles or gold or pearls or expensive clothes, ¹⁰ but with good deeds, appropriate for women who profess to worship God.

¹¹ A woman^[a] should learn in quietness and full submission. ¹² I do not permit a woman to teach or to assume authority over a man;^[b] she must be quiet. ¹³ For Adam was formed first, then Eve. ¹⁴ And Adam was not the one deceived; it was the woman who was deceived and became a sinner. ¹⁵ But women^[c] will be saved through childbearing—if they continue in faith, love and holiness with propriety.

Footnotes:
a. 1 Timothy 2:11 Or wife; also in verse 12
b. 1 Timothy 2:12 Or over her husband
c. 1 Timothy 2:15 Greek she

Instructions about Worship

2 I urge you, first of all, to pray for all people. Ask God to help them; intercede on their behalf, and give thanks for them. ² Pray this way for kings and all who are in authority so that we can live peaceful and quiet lives marked by godliness and dignity. ³ This is good and pleases God our Savior, ⁴ who wants everyone to be saved and to understand the truth. ⁵ For,

There is one God and one Mediator who can reconcile God and humanity—the man Christ Jesus. ⁶ He gave his life to purchase freedom for everyone.

This is the message God gave to the world at just the right time. ⁷ And I have been chosen as a preacher and apostle to teach the Gentiles this message about faith and truth. I’m not exaggerating—just telling the truth.

⁸ In every place of worship, I want men to pray with holy hands lifted up to God, free from anger and controversy.

⁹ And I want women to be modest in their appearance.^[a] They should wear decent and appropriate clothing and not draw attention to themselves by the way they fix their hair or by wearing gold or pearls or expensive clothes. ¹⁰ For women who claim to be devoted to God should make themselves attractive by the good things they do.

¹¹ Women should learn quietly and submissively. ¹² I do not let women teach men or have authority over them.^[b] Let them listen quietly. ¹³ For God made Adam first, and afterward he made Eve. ¹⁴ And it was not Adam who was deceived by Satan. The woman was deceived, and sin was the result. ¹⁵ But women will be saved through childbearing,^[c] assuming they continue to live in faith, love, holiness, and modesty.

Footnotes:
a. 2:9 Or to pray in modest apparel.
b. 2:12 Or teach men or usurp their authority.
c. 2:15 Or will be saved by accepting their role as mothers, or will be saved by the birth of the Child.

3 This is a true saying, if a man desire the office of a bishop, he desireth a good work.

² A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;

³ Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;

⁴ One that ruleth well his own house, having his children in subjection with all gravity;

⁵ (For if a man know not how to rule his own house, how shall he take care of the church of God?)

⁶ Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.

⁷ Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.

Qualifications of Overseers

3 This is a faithful saying: If a man desires the position of a ^[a]bishop, he desires a good work. ² A bishop then must be blameless, the husband of one wife, temperate, sober-minded, of good behavior, hospitable, able to teach; ³ not ^[b]given to wine, not violent, ^[c]not greedy for money, but gentle, not quarrelsome, not ^[d]covetous; ⁴ one who rules his own house well, having his children in submission with all reverence ⁵ (for if a man does not know how to rule his own house, how will he take care of the church of God?); ⁶ not a ^[e]novice, lest being puffed up with pride he fall into the same condemnation as the devil. ⁷ Moreover he must have a good testimony among those who are outside, lest he fall into reproach and the snare of the devil.

Footnotes:
a. 1 Timothy 3:1 Lit. overseer
b. 1 Timothy 3:3 addicted
c. 1 Timothy 3:3 NU omits not greedy for money
d. 1 Timothy 3:3 loving money
e. 1 Timothy 3:6 new convert

Qualifications for Overseers and Deacons

3 Here is a trustworthy saying: Whoever aspires to be an overseer desires a noble task. ² Now the overseer is to be above reproach, faithful to his wife, temperate, self-controlled, respectable, hospitable, able to teach, ³ not given to drunkenness, not violent but gentle, not quarrelsome, not a lover of money. ⁴ He must manage his own family well and see that his children obey him, and he must do so in a manner worthy of full^[a] respect. ⁵ (If anyone does not know how to manage his own family, how can he take care of God’s church?) ⁶ He must not be a recent convert, or he may become conceited and fall under the same judgment as the devil. ⁷ He must also have a good reputation with outsiders, so that he will not fall into disgrace and into the devil’s trap.

Footnotes:
a. 1 Timothy 3:4 Or him with proper

Leaders in the Church

3 This is a trustworthy saying: “If someone aspires to be a church leader,^[a] he desires an honorable position.” ² So a church leader must be a man whose life is above reproach. He must be faithful to his wife.^[b] He must exercise self-control, live wisely, and have a good reputation. He must enjoy having guests in his home, and he must be able to teach. ³ He must not be a heavy drinker^[c] or be violent. He must be gentle, not quarrelsome, and not love money. ⁴ He must manage his own family well, having children who respect and obey him. ⁵ For if a man cannot manage his own household, how can he take care of God’s church?

⁶ A church leader must not be a new believer, because he might become proud, and the devil would cause him to fall.^[d] 7 Also, people outside the church must speak well of him so that he will not be disgraced and fall into the devil’s trap.

Footnotes:
a. 3:1 Or an overseer, or a bishop; also in 3:2, 6.
b. 3:2 Or must have only one wife, or must be married only once; Greek reads must be the husband of one wife; also in 3:12.
c. 3:3 Greek must not drink too much wine; similarly in 3:8.
d. 3:6 Or he might fall into the same judgment as the devil.

⁸ Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre;

⁹ Holding the mystery of the faith in a pure conscience.

¹⁰ And let these also first be proved; then let them use the office of a deacon, being found blameless.

¹¹ Even so must their wives be grave, not slanderers, sober, faithful in all things.

¹² Let the deacons be the husbands of one wife, ruling their children and their own houses well.

¹³ For they that have used the office of a deacon well purchase to themselves a good degree, and great boldness in the faith which is in Christ Jesus.

¹⁴ These things write I unto thee, hoping to come unto thee shortly:

¹⁵ But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.

¹⁶ And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.

Qualifications of Deacons

⁸ Likewise deacons must be reverent, not double-tongued, not given to much wine, not greedy for money, ⁹ holding the ^[a]mystery of the faith with a pure conscience. ¹⁰ But let these also first be tested; then let them serve as deacons, being found blameless. ¹¹ Likewise, their wives must be reverent, not ^[b]slanderers, temperate, faithful in all things. ¹² Let deacons be the husbands of one wife, ruling their children and their own houses well. ¹³ For those who have served well as deacons obtain for themselves a good standing and great boldness in the faith which is in Christ Jesus.

The Great Mystery

¹⁴ These things I write to you, though I hope to come to you shortly; ¹⁵ but if I am delayed, I write so that you may know how you ought to conduct yourself in the house of God, which is the church of the living God, the pillar and ^[c]ground of the truth. ¹⁶ And without controversy great is the ^[d]mystery of godliness:

God^[e] was manifested in the flesh,
Justified in the Spirit,
Seen by angels,
Preached among the Gentiles,
Believed on in the world,
Received up in glory.

Footnotes:
a. 1 Timothy 3:9 hidden truth
b. 1 Timothy 3:11 malicious gossips
c. 1 Timothy 3:15 foundation, mainstay
d. 1 Timothy 3:16 hidden truth
e. 1 Timothy 3:16 NU Who

⁸ In the same way, deacons^[a] are to be worthy of respect, sincere, not indulging in much wine, and not pursuing dishonest gain. ⁹ They must keep hold of the deep truths of the faith with a clear conscience. ¹⁰ They must first be tested; and then if there is nothing against them, let them serve as deacons.

¹¹ In the same way, the women^[b] are to be worthy of respect, not malicious talkers but temperate and trustworthy in everything.

¹² A deacon must be faithful to his wife and must manage his children and his household well. ¹³ Those who have served well gain an excellent standing and great assurance in their faith in Christ Jesus.

Reasons for Paul’s Instructions

¹⁴ Although I hope to come to you soon, I am writing you these instructions so that, ¹⁵ if I am delayed, you will know how people ought to conduct themselves in God’s household, which is the church of the living God, the pillar and foundation of the truth. ¹⁶ Beyond all question, the mystery from which true godliness springs is great:

He appeared in the flesh,
    was vindicated by the Spirit,^[c]
was seen by angels,
    was preached among the nations,
was believed on in the world,
    was taken up in glory.

Footnotes:
a. 1 Timothy 3:8 The word deacons refers here to Christians designated to serve with the overseers/elders of the church in a variety of ways; similarly in verse 12; and in Romans 16:1 and Phil. 1:1.
b. 1 Timothy 3:11 Possibly deacons’ wives or women who are deacons
c. 1 Timothy 3:16 Or vindicated in spirit

⁸ In the same way, deacons must be well respected and have integrity. They must not be heavy drinkers or dishonest with money. ⁹ They must be committed to the mystery of the faith now revealed and must live with a clear conscience. ¹⁰ Before they are appointed as deacons, let them be closely examined. If they pass the test, then let them serve as deacons.

¹¹ In the same way, their wives^[a] must be respected and must not slander others. They must exercise self-control and be faithful in everything they do.

¹² A deacon must be faithful to his wife, and he must manage his children and household well. ¹³ Those who do well as deacons will be rewarded with respect from others and will have increased confidence in their faith in Christ Jesus.

The Truths of Our Faith

¹⁴ I am writing these things to you now, even though I hope to be with you soon, ¹⁵ so that if I am delayed, you will know how people must conduct themselves in the household of God. This is the church of the living God, which is the pillar and foundation of the truth.

¹⁶ Without question, this is the great mystery of our faith^[b]:

Christ^[c] was revealed in a human body
    and vindicated by the Spirit.^[d]
He was seen by angels
    and announced to the nations.
He was believed in throughout the world
    and taken to heaven in glory.

Footnotes:
a. 3:11 Or the women deacons. The Greek word can be translated women or wives.
b. 3:16a Or of godliness.
c. 3:16b Greek He who; other manuscripts read God.
d. 3:16c Or in his spirit.