Northside Baptist

¹¹ Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.
¹² There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?
¹³ Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:
¹⁴ Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.
¹⁵ For that ye ought to say, If the Lord will, we shall live, and do this, or that.
¹⁶ But now ye rejoice in your boastings: all such rejoicing is evil.
¹⁷ Therefore to him that knoweth to do good, and doeth it not, to him it is sin.

Do Not Judge a Brother

¹¹ Do not speak evil of one another, brethren. He who speaks evil of a brother and judges his brother, speaks evil of the law and judges the law. But if you judge the law, you are not a doer of the law but a judge. ¹² There is one ^[a]Lawgiver, who is able to save and to destroy. Who^[b] are you to judge ^[c]another?

Do Not Boast About Tomorrow

¹³ Come now, you who say, “Today or tomorrow ^[d]we will go to such and such a city, spend a year there, buy and sell, and make a profit”; ¹⁴ whereas you do not know what will happen tomorrow. For what is your life? It is even a vapor that appears for a little time and then vanishes away. ¹⁵ Instead you ought to say, “If the Lord wills, we shall live and do this or that.” ¹⁶ But now you boast in your arrogance. All such boasting is evil.

¹⁷ Therefore, to him who knows to do good and does not do it, to him it is sin.

Footnotes:
a. James 4:12 NU adds and Judge
b. James 4:12 NU, M But who
c. James 4:12 NU a neighbor
d. James 4:13 M let us

¹¹ Brothers and sisters, do not slander one another. Anyone who speaks against a brother or sister^[a] or judges them speaks against the law and judges it. When you judge the law, you are not keeping it, but sitting in judgment on it. ¹² There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbor?

Boasting About Tomorrow

¹³ Now listen, you who say, “Today or tomorrow we will go to this or that city, spend a year there, carry on business and make money.” ¹⁴ Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes. ¹⁵ Instead, you ought to say, “If it is the Lord’s will, we will live and do this or that.” ¹⁶ As it is, you boast in your arrogant schemes. All such boasting is evil. ¹⁷ If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them.

Footnotes:
a. James 4:11 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family.

Warning against Judging Others

¹¹ Don’t speak evil against each other, dear brothers and sisters.^[a] If you criticize and judge each other, then you are criticizing and judging God’s law. But your job is to obey the law, not to judge whether it applies to you. ¹² God alone, who gave the law, is the Judge. He alone has the power to save or to destroy. So what right do you have to judge your neighbor?

Warning about Self-Confidence

¹³ Look here, you who say, “Today or tomorrow we are going to a certain town and will stay there a year. We will do business there and make a profit.” ¹⁴ How do you know what your life will be like tomorrow? Your life is like the morning fog—it’s here a little while, then it’s gone. ¹⁵ What you ought to say is, “If the Lord wants us to, we will live and do this or that.” ¹⁶ Otherwise you are boasting about your own pretentious plans, and all such boasting is evil.

¹⁷ Remember, it is sin to know what you ought to do and then not do it.

Footnotes:
a. 4:11 Greek brothers.

¹² And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;
¹³ Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.
¹⁴ And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.
¹⁵ This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.
¹⁶ Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.
¹⁷ Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.

Glory to God for His Grace

¹² And I thank Christ Jesus our Lord who has enabled me, because He counted me faithful, putting me into the ministry, ¹³ although I was formerly a blasphemer, a persecutor, and an ^[a]insolent man; but I obtained mercy because I did it ignorantly in unbelief. ¹⁴ And the grace of our Lord was exceedingly abundant, with faith and love which are in Christ Jesus. ¹⁵ This is a faithful saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief. ¹⁶ However, for this reason I obtained mercy, that in me first Jesus Christ might show all longsuffering, as a pattern to those who are going to believe on Him for everlasting life. ¹⁷ Now to the King eternal, immortal, invisible, to ^[b]God who alone is wise, be honor and glory forever and ever. Amen.

Footnotes:
a. 1 Timothy 1:13 violently arrogant
b. 1 Timothy 1:17 NU the only God,

The Lord’s Grace to Paul

¹² I thank Christ Jesus our Lord, who has given me strength, that he considered me trustworthy, appointing me to his service. ¹³ Even though I was once a blasphemer and a persecutor and a violent man, I was shown mercy because I acted in ignorance and unbelief. ¹⁴ The grace of our Lord was poured out on me abundantly, along with the faith and love that are in Christ Jesus.

¹⁵ Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners—of whom I am the worst. ¹⁶ But for that very reason I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his immense patience as an example for those who would believe in him and receive eternal life. ¹⁷ Now to the King eternal, immortal, invisible, the only God, be honor and glory for ever and ever. Amen.

Paul’s Gratitude for God’s Mercy

¹² I thank Christ Jesus our Lord, who has given me strength to do his work. He considered me trustworthy and appointed me to serve him, ¹³ even though I used to blaspheme the name of Christ. In my insolence, I persecuted his people. But God had mercy on me because I did it in ignorance and unbelief. ¹⁴ Oh, how generous and gracious our Lord was! He filled me with the faith and love that come from Christ Jesus.

¹⁵ This is a trustworthy saying, and everyone should accept it: “Christ Jesus came into the world to save sinners”—and I am the worst of them all. ¹⁶ But God had mercy on me so that Christ Jesus could use me as a prime example of his great patience with even the worst sinners. Then others will realize that they, too, can believe in him and receive eternal life. ¹⁷ All honor and glory to God forever and ever! He is the eternal King, the unseen one who never dies; he alone is God. Amen.

⁵¹ And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem,
⁵² And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him.
⁵³ And they did not receive him, because his face was as though he would go to Jerusalem.
⁵⁴ And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did?
⁵⁵ But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of.
⁵⁶ For the Son of man is not come to destroy men’s lives, but to save them. And they went to another village.

A Samaritan Village Rejects the Savior

⁵¹ Now it came to pass, when the time had come for Him to be received up, that He steadfastly set His face to go to Jerusalem, ⁵² and sent messengers before His face. And as they went, they entered a village of the Samaritans, to prepare for Him. ⁵³ But they did not receive Him, because His face was set for the journey to Jerusalem. ⁵⁴ And when His disciples James and John saw this, they said, “Lord, do You want us to command fire to come down from heaven and consume them, ^[a]just as Elijah did?”

⁵⁵ But He turned and rebuked them, ^[b]and said, “You do not know what manner of spirit you are of. ^56 [c]For the Son of Man did not come to destroy men’s lives but to save them.” And they went to another village.

Footnotes:
a. Luke 9:54 NU omits just as Elijah did
b. Luke 9:55 NU omits the rest of v. 55.
c. Luke 9:56 NU omits For the Son of Man did not come to destroy men’s lives but to save them.

Samaritan Opposition

⁵¹ As the time approached for him to be taken up to heaven, Jesus resolutely set out for Jerusalem. ⁵² And he sent messengers on ahead, who went into a Samaritan village to get things ready for him; ⁵³ but the people there did not welcome him, because he was heading for Jerusalem. ⁵⁴ When the disciples James and John saw this, they asked, “Lord, do you want us to call fire down from heaven to destroy them^[a]?” ⁵⁵ But Jesus turned and rebuked them. ⁵⁶ Then he and his disciples went to another village.

Footnotes:
a. Luke 9:54 Some manuscripts them, just as Elijah did

Opposition from Samaritans

⁵¹ As the time drew near for him to ascend to heaven, Jesus resolutely set out for Jerusalem. ⁵² He sent messengers ahead to a Samaritan village to prepare for his arrival. ⁵³ But the people of the village did not welcome Jesus because he was on his way to Jerusalem. ⁵⁴ When James and John saw this, they said to Jesus, “Lord, should we call down fire from heaven to burn them up^[a]?” ⁵⁵ But Jesus turned and rebuked them.^[b] 56 So they went on to another village.

Footnotes:
a. 9:54 Some manuscripts add as Elijah did.
b. 9:55 Some manuscripts add an expanded conclusion to verse 55 and an additional sentence in verse 56: And he said, “You don’t realize what your hearts are like. ⁵⁶ For the Son of Man has not come to destroy people’s lives, but to save them.”

¹² Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.
¹³ Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,
¹⁴ I press toward the mark for the prize of the high calling of God in Christ Jesus.
¹⁵ Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.
¹⁶ Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.
¹⁷ Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.
¹⁸ (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:
¹⁹ Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)
²⁰ For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:
²¹ Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

Pressing Toward the Goal

¹² Not that I have already attained,^[a] or am already perfected; but I press on, that I may lay hold of that for which Christ Jesus has also laid hold of me. ¹³ Brethren, I do not count myself to have ^[b]apprehended; but one thing I do, forgetting those things which are behind and reaching forward to those things which are ahead, ¹⁴ I press toward the goal for the prize of the upward call of God in Christ Jesus.

¹⁵ Therefore let us, as many as are mature, have this mind; and if in anything you think otherwise, God will reveal even this to you. ¹⁶ Nevertheless, to the degree that we have already ^[c]attained, let us walk by the same ^[d]rule, let us be of the same mind.

Our Citizenship in Heaven

¹⁷ Brethren, join in following my example, and note those who so walk, as you have us for a pattern. ¹⁸ For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: ¹⁹ whose end is destruction, whose god is their belly, and whose glory is in their shame—who set their mind on earthly things. ²⁰ For our citizenship is in heaven, from which we also eagerly wait for the Savior, the Lord Jesus Christ, ²¹ who will transform our lowly body that it may be conformed to His glorious body, according to the working by which He is able even to subdue all things to Himself.

Footnotes:
a. Philippians 3:12 obtained it
b. Philippians 3:13 laid hold of it
c. Philippians 3:16 arrived
d. Philippians 3:16 NU omits rule and the rest of v. 16.

¹² Not that I have already obtained all this, or have already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me. ¹³ Brothers and sisters, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, ¹⁴ I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.

Following Paul’s Example

¹⁵ All of us, then, who are mature should take such a view of things. And if on some point you think differently, that too God will make clear to you. ¹⁶ Only let us live up to what we have already attained.

¹⁷ Join together in following my example, brothers and sisters, and just as you have us as a model, keep your eyes on those who live as we do. ¹⁸ For, as I have often told you before and now tell you again even with tears, many live as enemies of the cross of Christ. ¹⁹ Their destiny is destruction, their god is their stomach, and their glory is in their shame. Their mind is set on earthly things. ²⁰ But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ, ²¹ who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body.

Pressing toward the Goal

¹² I don’t mean to say that I have already achieved these things or that I have already reached perfection. But I press on to possess that perfection for which Christ Jesus first possessed me. ¹³ No, dear brothers and sisters, I have not achieved it,^[a] but I focus on this one thing: Forgetting the past and looking forward to what lies ahead, ¹⁴ I press on to reach the end of the race and receive the heavenly prize for which God, through Christ Jesus, is calling us.

¹⁵ Let all who are spiritually mature agree on these things. If you disagree on some point, I believe God will make it plain to you. ¹⁶ But we must hold on to the progress we have already made.

¹⁷ Dear brothers and sisters, pattern your lives after mine, and learn from those who follow our example. ¹⁸ For I have told you often before, and I say it again with tears in my eyes, that there are many whose conduct shows they are really enemies of the cross of Christ. ¹⁹ They are headed for destruction. Their god is their appetite, they brag about shameful things, and they think only about this life here on earth. ²⁰ But we are citizens of heaven, where the Lord Jesus Christ lives. And we are eagerly waiting for him to return as our Savior. ²¹ He will take our weak mortal bodies and change them into glorious bodies like his own, using the same power with which he will bring everything under his control.

Footnotes:
a. 3:13 Some manuscripts read not yet achieved it.

100 Make a joyful noise unto the Lord, all ye lands.
² Serve the Lord with gladness: come before his presence with singing.
³ Know ye that the Lord he is God: it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture.
⁴ Enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and bless his name.
⁵ For the Lord is good; his mercy is everlasting; and his truth endureth to all generations.

A Song of Praise for the Lord’s Faithfulness to His People

A Psalm of Thanksgiving.

100 Make a joyful shout to the Lord, ^[a]all you lands!
² Serve the Lord with gladness;
Come before His presence with singing.
³ Know that the Lord, He is God;
It is He who has made us, and ^[b]not we ourselves;
We are His people and the sheep of His pasture.

⁴ Enter into His gates with thanksgiving,
And into His courts with praise.
Be thankful to Him, and bless His name.
⁵ For the Lord is good;
His mercy is everlasting,
And His truth endures to all generations.

Footnotes:
a. Psalm 100:1 Lit. all the earth
b. Psalm 100:3 So with Kt., LXX, Vg.; Qr., many Heb. mss., Tg. we are His

A psalm. For giving grateful praise.

¹ Shout for joy to the Lord, all the earth.
²     Worship the Lord with gladness;
    come before him with joyful songs.
³ Know that the Lord is God.
    It is he who made us, and we are his^[a];
    we are his people, the sheep of his pasture.

⁴ Enter his gates with thanksgiving
    and his courts with praise;
    give thanks to him and praise his name.
⁵ For the Lord is good and his love endures forever;
    his faithfulness continues through all generations.

Footnotes:
a. Psalm 100:3 Or and not we ourselves

A psalm of thanksgiving.

¹ Shout with joy to the Lord, all the earth!
²     Worship the Lord with gladness.
    Come before him, singing with joy.
³ Acknowledge that the Lord is God!
    He made us, and we are his.^[a]
    We are his people, the sheep of his pasture.
⁴ Enter his gates with thanksgiving;
    go into his courts with praise.
    Give thanks to him and praise his name.
⁵ For the Lord is good.
    His unfailing love continues forever,
    and his faithfulness continues to each generation.

Footnotes:
a. 100:3 As in an alternate reading in the Masoretic Text; the other alternate and some ancient versions read and not we ourselves.