Northside Baptist

² Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.
³ But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
⁴ Every man praying or prophesying, having his head covered, dishonoureth his head.
⁵ But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
⁶ For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.
⁷ For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
⁸ For the man is not of the woman: but the woman of the man.
⁹ Neither was the man created for the woman; but the woman for the man.
¹⁰ For this cause ought the woman to have power on her head because of the angels.
¹¹ Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.
¹² For as the woman is of the man, even so is the man also by the woman; but all things of God.
¹³ Judge in yourselves: is it comely that a woman pray unto God uncovered?
¹⁴ Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
¹⁵ But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.
¹⁶ But if any man seem to be contentious, we have no such custom, neither the churches of God.

Head Coverings

² Now I praise you, brethren, that you remember me in all things and keep the traditions just as I delivered them to you. ³ But I want you to know that the head of every man is Christ, the head of woman is man, and the head of Christ is God. ⁴ Every man praying or prophesying, having his head covered, dishonors his head. ⁵ But every woman who prays or prophesies with her head uncovered dishonors her head, for that is one and the same as if her head were shaved. ⁶ For if a woman is not covered, let her also be shorn. But if it is shameful for a woman to be shorn or shaved, let her be covered. ⁷ For a man indeed ought not to cover his head, since he is the image and glory of God; but woman is the glory of man. ⁸ For man is not from woman, but woman from man. ⁹ Nor was man created for the woman, but woman for the man. ¹⁰ For this reason the woman ought to have a symbol of authority on her head, because of the angels. ¹¹ Nevertheless, neither is man independent of woman, nor woman independent of man, in the Lord. ¹² For as woman came from man, even so man also comes through woman; but all things are from God.

¹³ Judge among yourselves. Is it proper for a woman to pray to God with her head uncovered? ¹⁴ Does not even nature itself teach you that if a man has long hair, it is a dishonor to him? ¹⁵ But if a woman has long hair, it is a glory to her; for her hair is given ^[a]to her for a covering. ¹⁶ But if anyone seems to be contentious, we have no such custom, nor do the churches of God.

Footnotes:
a. 1 Corinthians 11:15 M omits to her

On Covering the Head in Worship

² I praise you for remembering me in everything and for holding to the traditions just as I passed them on to you. ³ But I want you to realize that the head of every man is Christ, and the head of the woman is man,^[a] and the head of Christ is God. ⁴ Every man who prays or prophesies with his head covered dishonors his head. ⁵ But every woman who prays or prophesies with her head uncovered dishonors her head—it is the same as having her head shaved. ⁶ For if a woman does not cover her head, she might as well have her hair cut off; but if it is a disgrace for a woman to have her hair cut off or her head shaved, then she should cover her head.

⁷ A man ought not to cover his head,^[b] since he is the image and glory of God; but woman is the glory of man. ⁸ For man did not come from woman, but woman from man; ⁹ neither was man created for woman, but woman for man. ¹⁰ It is for this reason that a woman ought to have authority over her own^[c] head, because of the angels. ¹¹ Nevertheless, in the Lord woman is not independent of man, nor is man independent of woman. ¹² For as woman came from man, so also man is born of woman. But everything comes from God.

¹³ Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered? ¹⁴ Does not the very nature of things teach you that if a man has long hair, it is a disgrace to him, ¹⁵ but that if a woman has long hair, it is her glory? For long hair is given to her as a covering. ¹⁶ If anyone wants to be contentious about this, we have no other practice—nor do the churches of God.

Footnotes:
a. 1 Corinthians 11:3 Or of the wife is her husband
b. 1 Corinthians 11:7 Or ⁴ Every man who prays or prophesies with long hair dishonors his head. ⁵ But every woman who prays or prophesies with no covering of hair dishonors her head—she is just like one of the “shorn women.” ⁶ If a woman has no covering, let her be for now with short hair; but since it is a disgrace for a woman to have her hair shorn or shaved, she should grow it again. ⁷ A man ought not to have long hair
c. 1 Corinthians 11:10 Or have a sign of authority on her

Instructions for Public Worship

² I am so glad that you always keep me in your thoughts, and that you are following the teachings I passed on to you. ³ But there is one thing I want you to know: The head of every man is Christ, the head of woman is man, and the head of Christ is God.^[a] 4 A man dishonors his head^[b] if he covers his head while praying or prophesying. ⁵ But a woman dishonors her head^[c] if she prays or prophesies without a covering on her head, for this is the same as shaving her head. ⁶ Yes, if she refuses to wear a head covering, she should cut off all her hair! But since it is shameful for a woman to have her hair cut or her head shaved, she should wear a covering.^[d]

⁷ A man should not wear anything on his head when worshiping, for man is made in God’s image and reflects God’s glory. And woman reflects man’s glory. ⁸ For the first man didn’t come from woman, but the first woman came from man. ⁹ And man was not made for woman, but woman was made for man. ¹⁰ For this reason, and because the angels are watching, a woman should wear a covering on her head to show she is under authority.^[e]

¹¹ But among the Lord’s people, women are not independent of men, and men are not independent of women. ¹² For although the first woman came from man, every other man was born from a woman, and everything comes from God.

¹³ Judge for yourselves. Is it right for a woman to pray to God in public without covering her head? ¹⁴ Isn’t it obvious that it’s disgraceful for a man to have long hair? ¹⁵ And isn’t long hair a woman’s pride and joy? For it has been given to her as a covering. ¹⁶ But if anyone wants to argue about this, I simply say that we have no other custom than this, and neither do God’s other churches.

Footnotes:
a. 11:3 Or to know: The source of every man is Christ, the source of woman is man, and the source of Christ is God. Or to know: Every man is responsible to Christ, a woman is responsible to her husband, and Christ is responsible to God.
b. 11:4 Or dishonors Christ.
c. 11:5 Or dishonors her husband.
d. 11:6 Or should have long hair.
e. 11:10 Greek should have an authority on her head.

Covering the Head in Worship

² I praise you, brothers, that you remember me in all things and keep the traditions as I delivered them to you. ³ But I would have you know that the head of the woman is the man, the head of every man is Christ, and the head of Christ is God. ⁴ Every man praying or prophesying having his head covered dishonors his head, ⁵ but every woman who prays or prophesies with her head uncovered dishonors her head, for that is the same as if she were shaved. ⁶ For if the woman is not covered, let her also cut off her hair. But if it is a shame for a woman to have her hair cut off or shaved, let her be covered.

⁷ For a man indeed ought not to cover his head, because he is the image and glory of God. But the woman is the glory of the man. ⁸ The man is not from the woman, but the woman from the man. ⁹ The man was not created for the woman, but the woman for the man. ¹⁰ For this reason the woman ought to have a veil of authority over her head, because of the angels. ¹¹ Nevertheless, neither is the man without the woman, nor the woman without the man in the Lord. ¹² For just as the woman came from the man, so the man comes through the woman, but all things come from God.

¹³ Judge for yourselves. Is it proper for a woman to pray to God uncovered? ¹⁴ Does even nature itself not teach you that if a man has long hair it is a shame to him? ¹⁵ But if a woman has long hair, it is a glory to her, for her hair is given her for a covering. ¹⁶ But if anyone seems to be contentious, we have no such custom, nor have the churches of God.

¹⁷ Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.
¹⁸ For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
¹⁹ For there must be also heresies among you, that they which are approved may be made manifest among you.
²⁰ When ye come together therefore into one place, this is not to eat the Lord’s supper.
²¹ For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.
²² What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? what shall I say to you? shall I praise you in this? I praise you not.
²³ For I have received of the Lord that which also I delivered unto you, that the Lord Jesus the same night in which he was betrayed took bread:
²⁴ And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
²⁵ After the same manner also he took the cup, when he had supped, saying, this cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.
²⁶ For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.
²⁷ Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
²⁸ But let a man examine himself, and so let him eat of that bread, and drink of that cup.
²⁹ For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.
³⁰ For this cause many are weak and sickly among you, and many sleep.
³¹ For if we would judge ourselves, we should not be judged.
³² But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
³³ Wherefore, my brethren, when ye come together to eat, tarry one for another.
³⁴ And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.

Conduct at the Lord’s Supper

¹⁷ Now in giving these instructions I do not praise you, since you come together not for the better but for the worse. ¹⁸ For first of all, when you come together as a church, I hear that there are divisions among you, and in part I believe it. ¹⁹ For there must also be factions among you, that those who are approved may be ^[a]recognized among you. ²⁰ Therefore when you come together in one place, it is not to eat the Lord’s Supper. ²¹ For in eating, each one takes his own supper ahead of others; and one is hungry and another is drunk. ²² What! Do you not have houses to eat and drink in? Or do you despise the church of God and shame ^[b]those who have nothing? What shall I say to you? Shall I praise you in this? I do not praise you.

Institution of the Lord’s Supper

²³ For I received from the Lord that which I also delivered to you: that the Lord Jesus on the same night in which He was betrayed took bread; ²⁴ and when He had given thanks, He broke it and said, ^[c]“Take, eat; this is My body which is ^[d]broken for you; do this in remembrance of Me.” ²⁵ In the same manner He also took the cup after supper, saying, “This cup is the new covenant in My blood. This do, as often as you drink it, in remembrance of Me.”

²⁶ For as often as you eat this bread and drink this cup, you proclaim the Lord’s death till He comes.

Examine Yourself

²⁷ Therefore whoever eats this bread or drinks this cup of the Lord in an unworthy manner will be guilty of the body and ^[e]blood of the Lord. ²⁸ But let a man examine himself, and so let him eat of the bread and drink of the cup. ²⁹ For he who eats and drinks ^[f]in an unworthy manner eats and drinks judgment to himself, not discerning the ^[g]Lord’s body. ³⁰ For this reason many are weak and sick among you, and many ^[h]sleep. ³¹ For if we would judge ourselves, we would not be judged. ³² But when we are judged, we are chastened by the Lord, that we may not be condemned with the world.

³³ Therefore, my brethren, when you come together to eat, wait for one another. ³⁴ But if anyone is hungry, let him eat at home, lest you come together for judgment. And the rest I will set in order when I come.

Footnotes:
a. 1 Corinthians 11:19 Lit. manifest, evident
b. 1 Corinthians 11:22 The poor
c. 1 Corinthians 11:24 NU omits Take, eat
d. 1 Corinthians 11:24 NU omits broken
e. 1 Corinthians 11:27 NU, M the blood
f. 1 Corinthians 11:29 NU omits in an unworthy manner
g. 1 Corinthians 11:29 NU omits Lord’s
h. 1 Corinthians 11:30 Are dead

Correcting an Abuse of the Lord’s Supper

¹⁷ In the following directives I have no praise for you, for your meetings do more harm than good. ¹⁸ In the first place, I hear that when you come together as a church, there are divisions among you, and to some extent I believe it. ¹⁹ No doubt there have to be differences among you to show which of you have God’s approval. ²⁰ So then, when you come together, it is not the Lord’s Supper you eat, ²¹ for when you are eating, some of you go ahead with your own private suppers. As a result, one person remains hungry and another gets drunk. ²² Don’t you have homes to eat and drink in? Or do you despise the church of God by humiliating those who have nothing? What shall I say to you? Shall I praise you? Certainly not in this matter!

²³ For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread, ²⁴ and when he had given thanks, he broke it and said, “This is my body, which is for you; do this in remembrance of me.” ²⁵ In the same way, after supper he took the cup, saying, “This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.” ²⁶ For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.

²⁷ So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. ²⁸ Everyone ought to examine themselves before they eat of the bread and drink from the cup. ²⁹ For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves. ³⁰ That is why many among you are weak and sick, and a number of you have fallen asleep. ³¹ But if we were more discerning with regard to ourselves, we would not come under such judgment. ³² Nevertheless, when we are judged in this way by the Lord, we are being disciplined so that we will not be finally condemned with the world.

³³ So then, my brothers and sisters, when you gather to eat, you should all eat together. ³⁴ Anyone who is hungry should eat something at home, so that when you meet together it may not result in judgment.

And when I come I will give further directions.

Order at the Lord’s Supper

¹⁷ But in the following instructions, I cannot praise you. For it sounds as if more harm than good is done when you meet together. ¹⁸ First, I hear that there are divisions among you when you meet as a church, and to some extent I believe it. ¹⁹ But, of course, there must be divisions among you so that you who have God’s approval will be recognized!

²⁰ When you meet together, you are not really interested in the Lord’s Supper. ²¹ For some of you hurry to eat your own meal without sharing with others. As a result, some go hungry while others get drunk. ²² What? Don’t you have your own homes for eating and drinking? Or do you really want to disgrace God’s church and shame the poor? What am I supposed to say? Do you want me to praise you? Well, I certainly will not praise you for this!

²³ For I pass on to you what I received from the Lord himself. On the night when he was betrayed, the Lord Jesus took some bread ²⁴ and gave thanks to God for it. Then he broke it in pieces and said, “This is my body, which is given for you.^[a] Do this in remembrance of me.” ²⁵ In the same way, he took the cup of wine after supper, saying, “This cup is the new covenant between God and his people—an agreement confirmed with my blood. Do this in remembrance of me as often as you drink it.” ²⁶ For every time you eat this bread and drink this cup, you are announcing the Lord’s death until he comes again.

²⁷ So anyone who eats this bread or drinks this cup of the Lord unworthily is guilty of sinning against^[b] the body and blood of the Lord. ²⁸ That is why you should examine yourself before eating the bread and drinking the cup. ²⁹ For if you eat the bread or drink the cup without honoring the body of Christ,^[c] you are eating and drinking God’s judgment upon yourself. ³⁰ That is why many of you are weak and sick and some have even died.

³¹ But if we would examine ourselves, we would not be judged by God in this way. ³² Yet when we are judged by the Lord, we are being disciplined so that we will not be condemned along with the world.

³³ So, my dear brothers and sisters,^[d] when you gather for the Lord’s Supper, wait for each other. ³⁴ If you are really hungry, eat at home so you won’t bring judgment upon yourselves when you meet together. I’ll give you instructions about the other matters after I arrive.

Footnotes:
a. 11:24 Greek which is for you; other manuscripts read which is broken for you.
b. 11:27 Or is responsible for.
c. 11:29 Greek the body; other manuscripts read the Lord’s body.
d. 11:33 Greek brothers.

Abuses at the Lord’s Supper

¹⁷ Now in what I have to say to you, I do not praise you. You have come together not for the better, but for the worse. ¹⁸ First of all, when you come together as the church, I hear that there are divisions among you, and in part I believe it. ¹⁹ For there must also be factions among you so that those who are genuine may become evident among you. ²⁰ Therefore when you come together into one place, it is not to eat the Lord’s Supper. ²¹ For in eating, each one eats his own supper ahead of others. One goes hungry, and another becomes drunk. ²² What? Do you not have houses to eat and to drink in? Or do you despise the church of God and shame those who have nothing? What shall I say to you? Shall I praise you in this? I do not praise you.

The Lord’s Supper

²³ I have received of the Lord that which I delivered to you: that the Lord Jesus, on the night in which He was betrayed, took bread. ²⁴ When He had given thanks, He broke it and said, “Take and eat. This is My body which is broken for you. Do this in remembrance of Me.”^[a] 25 In the same manner He took the cup after He had supper, saying, “This cup is the new covenant in My blood. Do this, as often as you drink it, in remembrance of Me.”^[b] 26 As often as you eat this bread and drink this cup, you proclaim the Lord’s death until He comes.

Partaking of the Supper Unworthily

²⁷ Therefore whoever eats this bread and drinks this cup of the Lord unworthily will be guilty of the body and blood of the Lord. ²⁸ Let a man examine himself, and so eat of the bread and drink of the cup. ²⁹ For he who eats and drinks unworthily, eats and drinks damnation to himself, not discerning the Lord’s body. ³⁰ For this reason many are weak and unhealthy among you, and many die. ³¹ If we would judge ourselves, we would not be judged. ³² But when we are judged, we are disciplined by the Lord, so that we would not be condemned with the world.

³³ So, my brothers, when you come together to eat, wait for one another. ³⁴ If anyone hungers, let him eat at home, so that you may not come together into condemnation.

I will set the rest in order when I come.

Footnotes:
a. 1 Corinthians 11:24 Mt 26:26; Mk 14:22; Lk 22:19.
b. 1 Corinthians 11:25 Mt 26:27–28; Mk 14:24; Lk 22:20.

12 Now concerning spiritual gifts, brethren, I would not have you ignorant.
² Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.
³ Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.
⁴ Now there are diversities of gifts, but the same Spirit.
⁵ And there are differences of administrations, but the same Lord.
⁶ And there are diversities of operations, but it is the same God which worketh all in all.
⁷ But the manifestation of the Spirit is given to every man to profit withal.
⁸ For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;
⁹ To another faith by the same Spirit; to another the gifts of healing by the same Spirit;
¹⁰ To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:
¹¹ But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.

Spiritual Gifts: Unity in Diversity

12 Now concerning spiritual gifts, brethren, I do not want you to be ignorant: ² You know that^[a] you were Gentiles, carried away to these dumb^[b] idols, however you were led. ³ Therefore I make known to you that no one speaking by the Spirit of God calls Jesus ^[c]accursed, and no one can say that Jesus is Lord except by the Holy Spirit.

⁴ There are ^[d]diversities of gifts, but the same Spirit. ⁵ There are differences of ministries, but the same Lord. ⁶ And there are diversities of activities, but it is the same God who works ^[e]all in all. ⁷ But the manifestation of the Spirit is given to each one for the profit of all: ⁸ for to one is given the word of wisdom through the Spirit, to another the word of knowledge through the same Spirit, ⁹ to another faith by the same Spirit, to another gifts of healings by ^[f]the same Spirit, ¹⁰ to another the working of miracles, to another prophecy, to another discerning of spirits, to another different kinds of tongues, to another the interpretation of tongues. ¹¹ But one and the same Spirit works all these things, distributing to each one individually as He wills.

Footnotes:
a. 1 Corinthians 12:2 NU, M that when
b. 1 Corinthians 12:2 mute, silent
c. 1 Corinthians 12:3 Gr. anathema
d. 1 Corinthians 12:4 allotments or various kinds
e. 1 Corinthians 12:6 all things in
f. 1 Corinthians 12:9 NU one

Concerning Spiritual Gifts

12 Now about the gifts of the Spirit, brothers and sisters, I do not want you to be uninformed. ² You know that when you were pagans, somehow or other you were influenced and led astray to mute idols. ³ Therefore I want you to know that no one who is speaking by the Spirit of God says, “Jesus be cursed,” and no one can say, “Jesus is Lord,” except by the Holy Spirit.

⁴ There are different kinds of gifts, but the same Spirit distributes them. ⁵ There are different kinds of service, but the same Lord. ⁶ There are different kinds of working, but in all of them and in everyone it is the same God at work.

⁷ Now to each one the manifestation of the Spirit is given for the common good. ⁸ To one there is given through the Spirit a message of wisdom, to another a message of knowledge by means of the same Spirit, ⁹ to another faith by the same Spirit, to another gifts of healing by that one Spirit, ¹⁰ to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues,^[a] and to still another the interpretation of tongues.^[b] 11 All these are the work of one and the same Spirit, and he distributes them to each one, just as he determines.

Footnotes:
a. 1 Corinthians 12:10 Or languages; also in verse 28
b. 1 Corinthians 12:10 Or languages; also in verse 28

Spiritual Gifts

12 Now, dear brothers and sisters,^[a] regarding your question about the special abilities the Spirit gives us. I don’t want you to misunderstand this. ² You know that when you were still pagans, you were led astray and swept along in worshiping speechless idols. ³ So I want you to know that no one speaking by the Spirit of God will curse Jesus, and no one can say Jesus is Lord, except by the Holy Spirit.

⁴ There are different kinds of spiritual gifts, but the same Spirit is the source of them all. ⁵ There are different kinds of service, but we serve the same Lord. ⁶ God works in different ways, but it is the same God who does the work in all of us.

⁷ A spiritual gift is given to each of us so we can help each other. ⁸ To one person the Spirit gives the ability to give wise advice^[b]; to another the same Spirit gives a message of special knowledge.^[c] 9 The same Spirit gives great faith to another, and to someone else the one Spirit gives the gift of healing. ¹⁰ He gives one person the power to perform miracles, and another the ability to prophesy. He gives someone else the ability to discern whether a message is from the Spirit of God or from another spirit. Still another person is given the ability to speak in unknown languages,^[d] while another is given the ability to interpret what is being said. ¹¹ It is the one and only Spirit who distributes all these gifts. He alone decides which gift each person should have.

Footnotes:
a. 12:1 Greek brothers.
b. 12:8a Or gives a word of wisdom.
c. 12:8b Or gives a word of knowledge.
d. 12:10 Or in various tongues; also in 12:28, 30.

Spiritual Gifts

12 Now concerning spiritual gifts, brothers, I do not want you to be ignorant. ² You know that you were Gentiles, carried away to these dumb idols, however you were led. ³ Therefore I make known to you that no one speaking by the Spirit of God says, “Jesus be cursed!” And no one can say, “Jesus is the Lord,” except by the Holy Spirit.

⁴ There are various gifts, but the same Spirit. ⁵ There are differences of administrations, but the same Lord. ⁶ There are various operations, but it is the same God who operates all of them in all people.

⁷ But the manifestation of the Spirit is given to everyone for the common good. ⁸ To one is given by the Spirit the word of wisdom, to another the word of knowledge by the same Spirit, ⁹ to another faith by the same Spirit, to another gifts of healings by the same Spirit, ¹⁰ to another the working of miracles, to another prophecy, to another discerning of spirits, to another various kinds of tongues, and to another the interpretation of tongues. ¹¹ But that one and very same Spirit works all these, dividing to each one individually as He will.

¹² For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
¹³ For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
¹⁴ For the body is not one member, but many.
¹⁵ If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
¹⁶ And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
¹⁷ If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?
¹⁸ But now hath God set the members every one of them in the body, as it hath pleased him.
¹⁹ And if they were all one member, where were the body?
²⁰ But now are they many members, yet but one body.
²¹ And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.
²² Nay, much more those members of the body, which seem to be more feeble, are necessary:
²³ And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.
²⁴ For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked.
²⁵ That there should be no schism in the body; but that the members should have the same care one for another.
²⁶ And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.
²⁷ Now ye are the body of Christ, and members in particular.
²⁸ And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.
²⁹ Are all apostles? are all prophets? are all teachers? are all workers of miracles?
³⁰ Have all the gifts of healing? do all speak with tongues? do all interpret?
³¹ But covet earnestly the best gifts: and yet shew I unto you a more excellent way.

Unity and Diversity in One Body

¹² For as the body is one and has many members, but all the members of that one body, being many, are one body, so also is Christ. ¹³ For by one Spirit we were all baptized into one body—whether Jews or Greeks, whether slaves or free—and have all been made to drink ^[a]into one Spirit. ¹⁴ For in fact the body is not one member but many.

¹⁵ If the foot should say, “Because I am not a hand, I am not of the body,” is it therefore not of the body? ¹⁶ And if the ear should say, “Because I am not an eye, I am not of the body,” is it therefore not of the body? ¹⁷ If the whole body were an eye, where would be the hearing? If the whole were hearing, where would be the smelling? ¹⁸ But now God has set the members, each one of them, in the body just as He pleased. ¹⁹ And if they were all one member, where would the body be?

²⁰ But now indeed there are many members, yet one body. ²¹ And the eye cannot say to the hand, “I have no need of you”; nor again the head to the feet, “I have no need of you.” ²² No, much rather, those members of the body which seem to be weaker are necessary. ²³ And those members of the body which we think to be less honorable, on these we bestow greater honor; and our unpresentable parts have greater modesty, ²⁴ but our presentable parts have no need. But God composed the body, having given greater honor to that part which lacks it, ²⁵ that there should be no ^[b]schism in the body, but that the members should have the same care for one another. ²⁶ And if one member suffers, all the members suffer with it; or if one member is honored, all the members rejoice with it.

²⁷ Now you are the body of Christ, and members individually. ²⁸ And God has appointed these in the church: first apostles, second prophets, third teachers, after that miracles, then gifts of healings, helps, administrations, varieties of tongues. ²⁹ Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles? ³⁰ Do all have gifts of healings? Do all speak with tongues? Do all interpret? ³¹ But earnestly desire the ^[c]best gifts. And yet I show you a more excellent way.

Footnotes:
a. 1 Corinthians 12:13 NU omits into
b. 1 Corinthians 12:25 division
c. 1 Corinthians 12:31 NU greater

Unity and Diversity in the Body

¹² Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. ¹³ For we were all baptized by^[a] one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink. ¹⁴ Even so the body is not made up of one part but of many.

¹⁵ Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. ¹⁶ And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. ¹⁷ If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? ¹⁸ But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. ¹⁹ If they were all one part, where would the body be? ²⁰ As it is, there are many parts, but one body.

²¹ The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” ²² On the contrary, those parts of the body that seem to be weaker are indispensable, ²³ and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, ²⁴ while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, ²⁵ so that there should be no division in the body, but that its parts should have equal concern for each other. ²⁶ If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.

²⁷ Now you are the body of Christ, and each one of you is a part of it. ²⁸ And God has placed in the church first of all apostles, second prophets, third teachers, then miracles, then gifts of healing, of helping, of guidance, and of different kinds of tongues. ²⁹ Are all apostles? Are all prophets? Are all teachers? Do all work miracles? ³⁰ Do all have gifts of healing? Do all speak in tongues^[b]? Do all interpret? ³¹ Now eagerly desire the greater gifts.

Love Is Indispensable

And yet I will show you the most excellent way.

Footnotes:
a. 1 Corinthians 12:13 Or with; or in
b. 1 Corinthians 12:30 Or other languages

One Body with Many Parts

¹² The human body has many parts, but the many parts make up one whole body. So it is with the body of Christ. ¹³ Some of us are Jews, some are Gentiles,^[a] some are slaves, and some are free. But we have all been baptized into one body by one Spirit, and we all share the same Spirit.^[b]

¹⁴ Yes, the body has many different parts, not just one part. ¹⁵ If the foot says, “I am not a part of the body because I am not a hand,” that does not make it any less a part of the body. ¹⁶ And if the ear says, “I am not part of the body because I am not an eye,” would that make it any less a part of the body? ¹⁷ If the whole body were an eye, how would you hear? Or if your whole body were an ear, how would you smell anything?

¹⁸ But our bodies have many parts, and God has put each part just where he wants it. ¹⁹ How strange a body would be if it had only one part! ²⁰ Yes, there are many parts, but only one body. ²¹ The eye can never say to the hand, “I don’t need you.” The head can’t say to the feet, “I don’t need you.”

²² In fact, some parts of the body that seem weakest and least important are actually the most necessary. ²³ And the parts we regard as less honorable are those we clothe with the greatest care. So we carefully protect those parts that should not be seen, ²⁴ while the more honorable parts do not require this special care. So God has put the body together such that extra honor and care are given to those parts that have less dignity. ²⁵ This makes for harmony among the members, so that all the members care for each other. ²⁶ If one part suffers, all the parts suffer with it, and if one part is honored, all the parts are glad.

²⁷ All of you together are Christ’s body, and each of you is a part of it. ²⁸ Here are some of the parts God has appointed for the church:

first are apostles,
second are prophets,
third are teachers,
then those who do miracles,
those who have the gift of healing,
those who can help others,
those who have the gift of leadership,
those who speak in unknown languages.

²⁹ Are we all apostles? Are we all prophets? Are we all teachers? Do we all have the power to do miracles? ³⁰ Do we all have the gift of healing? Do we all have the ability to speak in unknown languages? Do we all have the ability to interpret unknown languages? Of course not! ³¹ So you should earnestly desire the most helpful gifts.

But now let me show you a way of life that is best of all.

Footnotes:
a. 12:13a Greek some are Greeks.
b. 12:13b Greek we were all given one Spirit to drink.

One Body With Many Members

¹² For as the body is one and has many parts, and all the many parts of that one body are one body, so also is Christ. ¹³ For by one Spirit we are all baptized into one body, whether we are Jews or Gentiles, whether we are slaves or free, and we have all been made to drink of one Spirit. ¹⁴ The body is not one part, but many.

¹⁵ If the foot says, “Because I am not the hand, I am not of the body,” is it therefore not of the body? ¹⁶ And if the ear says, “Because I am not the eye, I am not of the body,” is it therefore not of the body? ¹⁷ If the whole body were an eye, where would the hearing be? If the whole body were hearing, where would the sense of smell be? ¹⁸ But now God has established the parts, every one of them, in the body as it has pleased Him. ¹⁹ If they were all one part, where would the body be? ²⁰ So there are many parts, yet one body.

²¹ The eye cannot say to the hand, “I have no need of you,” nor the head to the feet, “I have no need of you.” ²² No, those parts of the body which seem to be weaker are necessary. ²³ And those parts of the body which we think are less honorable, upon these we bestow more abundant honor. And our less respectable parts are treated with much more respect, ²⁴ whereas our more respectable parts have no need of this. But God has composed the body, having given more abundant honor to that part which lacks it, ²⁵ so that there should be no division in the body, but that the parts should have the same care for one another. ²⁶ If one part suffers, all the parts suffer with it, and if one part is honored, all the parts rejoice with it.

²⁷ Now you are the body of Christ and members individually. ²⁸ God has put these in the church: first apostles, second prophets, third teachers, after that miracles, then gifts of healings, helps, governments, and various tongues. ²⁹ Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles? ³⁰ Do all have the gifts of healings? Do all speak with tongues? Do all interpret? ³¹ But earnestly covet the greater gifts.

Love

Yet I show you a more excellent way.

13 Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.
² And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
³ And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.
⁴ Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
⁵ Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;
⁶ Rejoiceth not in iniquity, but rejoiceth in the truth;
⁷ Beareth all things, believeth all things, hopeth all things, endureth all things.
⁸ Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.
⁹ For we know in part, and we prophesy in part.
¹⁰ But when that which is perfect is come, then that which is in part shall be done away.
¹¹ When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
¹² For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
¹³ And now abideth faith, hope, charity, these three; but the greatest of these is charity.

The Greatest Gift

13 Though I speak with the tongues of men and of angels, but have not love, I have become sounding brass or a clanging cymbal. ² And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith, so that I could remove mountains, but have not love, I am nothing. ³ And though I bestow all my goods to feed the poor, and though I give my body ^[a]to be burned, but have not love, it profits me nothing.

⁴ Love suffers long and is kind; love does not envy; love does not parade itself, is not ^[b]puffed up; ⁵ does not behave rudely, does not seek its own, is not provoked, ^[c]thinks no evil; ⁶ does not rejoice in iniquity, but rejoices in the truth; ⁷ bears all things, believes all things, hopes all things, endures all things.

⁸ Love never fails. But whether there are prophecies, they will fail; whether there are tongues, they will cease; whether there is knowledge, it will vanish away. ⁹ For we know in part and we prophesy in part. ¹⁰ But when that which is ^[d]perfect has come, then that which is in part will be done away.

¹¹ When I was a child, I spoke as a child, I understood as a child, I thought as a child; but when I became a man, I put away childish things. ¹² For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I shall know just as I also am known.

¹³ And now abide faith, hope, love, these three; but the greatest of these is love.

Footnotes:
a. 1 Corinthians 13:3 NU so I may boast
b. 1 Corinthians 13:4 arrogant
c. 1 Corinthians 13:5 keeps no accounts of evil
d. 1 Corinthians 13:10 complete

13 If I speak in the tongues^[a] of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. ² If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. ³ If I give all I possess to the poor and give over my body to hardship that I may boast,^[b] but do not have love, I gain nothing.

⁴ Love is patient, love is kind. It does not envy, it does not boast, it is not proud. ⁵ It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. ⁶ Love does not delight in evil but rejoices with the truth. ⁷ It always protects, always trusts, always hopes, always perseveres.

⁸ Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. ⁹ For we know in part and we prophesy in part, ¹⁰ but when completeness comes, what is in part disappears. ¹¹ When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me. ¹² For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.

¹³ And now these three remain: faith, hope and love. But the greatest of these is love.

Footnotes:
a. 1 Corinthians 13:1 Or languages
b. 1 Corinthians 13:3 Some manuscripts body to the flames

Love Is the Greatest

13 If I could speak all the languages of earth and of angels, but didn’t love others, I would only be a noisy gong or a clanging cymbal. ² If I had the gift of prophecy, and if I understood all of God’s secret plans and possessed all knowledge, and if I had such faith that I could move mountains, but didn’t love others, I would be nothing. ³ If I gave everything I have to the poor and even sacrificed my body, I could boast about it;^[a] but if I didn’t love others, I would have gained nothing.

⁴ Love is patient and kind. Love is not jealous or boastful or proud ⁵ or rude. It does not demand its own way. It is not irritable, and it keeps no record of being wronged. ⁶ It does not rejoice about injustice but rejoices whenever the truth wins out. ⁷ Love never gives up, never loses faith, is always hopeful, and endures through every circumstance.

⁸ Prophecy and speaking in unknown languages^[b] and special knowledge will become useless. But love will last forever! ⁹ Now our knowledge is partial and incomplete, and even the gift of prophecy reveals only part of the whole picture! ¹⁰ But when the time of perfection comes, these partial things will become useless.

¹¹ When I was a child, I spoke and thought and reasoned as a child. But when I grew up, I put away childish things. ¹² Now we see things imperfectly, like puzzling reflections in a mirror, but then we will see everything with perfect clarity.^[c] All that I know now is partial and incomplete, but then I will know everything completely, just as God now knows me completely.

¹³ Three things will last forever—faith, hope, and love—and the greatest of these is love.

Footnotes:
a. 13:3 Some manuscripts read sacrificed my body to be burned.
b. 13:8 Or in tongues.
c. 13:12 Greek see face to face.

13 If I speak with the tongues of men and of angels, and have not love, I have become as sounding brass or a clanging cymbal. ² If I have the gift of prophecy, and understand all mysteries and all knowledge, and if I have all faith, so that I could remove mountains, and have not love, I am nothing. ³ If I give all my goods to feed the poor, and if I give my body to be burned, and have not love, it profits me nothing.

⁴ Love suffers long and is kind; love envies not; love flaunts not itself and is not puffed up, ⁵ does not behave itself improperly, seeks not its own, is not easily provoked, thinks no evil; ⁶ rejoices not in iniquity, but rejoices in the truth; ⁷ bears all things, believes all things, hopes all things, and endures all things.

⁸ Love never fails. But if there are prophecies, they shall fail; if there are tongues, they shall cease; and if there is knowledge, it shall vanish. ⁹ For we know in part, and we prophesy in part. ¹⁰ But when that which is perfect comes, then that which is imperfect shall pass away. ¹¹ When I was a child, I spoke as a child, I understood as a child, and I thought as a child. But when I became a man, I put away childish things. ¹² For now we see as through a glass, dimly, but then, face to face. Now I know in part, but then I shall know, even as I also am known.

¹³ So now abide faith, hope, and love, these three. But the greatest of these is love.