Northside Baptist

4 What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
² For if Abraham were justified by works, he hath whereof to glory; but not before God.
³ For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
⁴ Now to him that worketh is the reward not reckoned of grace, but of debt.
⁵ But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
⁶ Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
⁷ Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
⁸ Blessed is the man to whom the Lord will not impute sin.

Abraham Justified by Faith

4 What then shall we say that Abraham our father^[a] has found according to the flesh? ² For if Abraham was justified by works, he has something to boast about, but not before God. ³ For what does the Scripture say? “Abraham believed God, and it was ^[b]accounted to him for righteousness.” ⁴ Now to him who works, the wages are not counted ^[c]as grace but as debt.

David Celebrates the Same Truth

⁵ But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness, ⁶ just as David also describes the blessedness of the man to whom God imputes righteousness apart from works:

⁷ “Blessed are those whose lawless deeds are forgiven,
And whose sins are covered;
⁸ Blessed is the man to whom the Lord shall not impute sin.”

Footnotes:
a. Romans 4:1 Or (fore)father according to the flesh has found?
b. Romans 4:3 imputed, credited, reckoned, counted
c. Romans 4:4 according to

Abraham Justified by Faith

4 What then shall we say that Abraham, our forefather according to the flesh, discovered in this matter? ² If, in fact, Abraham was justified by works, he had something to boast about—but not before God. ³ What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.”^[a]

⁴ Now to the one who works, wages are not credited as a gift but as an obligation. ⁵ However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness. ⁶ David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:

⁷ “Blessed are those
    whose transgressions are forgiven,
    whose sins are covered.
⁸ Blessed is the one
    whose sin the Lord will never count against them.”^[b]

Footnotes:
a. Romans 4:3 Gen. 15:6; also in verse 22
b. Romans 4:8 Psalm 32:1,2

The Faith of Abraham

4 Abraham was, humanly speaking, the founder of our Jewish nation. What did he discover about being made right with God? ² If his good deeds had made him acceptable to God, he would have had something to boast about. But that was not God’s way. ³ For the Scriptures tell us, “Abraham believed God, and God counted him as righteous because of his faith.”^[a]

⁴ When people work, their wages are not a gift, but something they have earned. ⁵ But people are counted as righteous, not because of their work, but because of their faith in God who forgives sinners. ⁶ David also spoke of this when he described the happiness of those who are declared righteous without working for it:

⁷ “Oh, what joy for those
    whose disobedience is forgiven,
    whose sins are put out of sight.
⁸ Yes, what joy for those
    whose record the Lord has cleared of sin.”^[b]

Footnotes:
a. 4:3 Gen 15:6.
b. 4:7-8 Ps 32:1-2 (Greek version).

The Example of Abraham

4 What then shall we say that Abraham, our father according to the flesh, has found? ² If Abraham was justified by works, he has something to boast about, but not before God. ³ What does the Scripture say? “Abraham believed God, and it was credited to him as righteousness.”^[a]

⁴ Now to him who works, wages are not given as a gift, but as a debt. ⁵ But to him who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness. ⁶ Even David describes the blessedness of the man to whom God credits righteousness without works:

⁷ “Blessed are those
    whose iniquities are forgiven,
    and whose sins are covered;
⁸ blessed is the man
    to whom the Lord shall not impute sin.”^[b]

Footnotes:
a. Romans 4:3 Ge 15:6.
b. Romans 4:8 Ps 32:1–2.

⁹ Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
¹⁰ How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
¹¹ And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
¹² And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.

Abraham Justified Before Circumcision

⁹ Does this blessedness then come upon the circumcised only, or upon the uncircumcised also? For we say that faith was accounted to Abraham for righteousness. ¹⁰ How then was it accounted? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised. ¹¹ And he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised, that he might be the father of all those who believe, though they are uncircumcised, that righteousness might be imputed to them also, ¹² and the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of the faith which our father Abraham had while still uncircumcised.

⁹ Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness. ¹⁰ Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! ¹¹ And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them. ¹² And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.

⁹ Now, is this blessing only for the Jews, or is it also for uncircumcised Gentiles?^[a] Well, we have been saying that Abraham was counted as righteous by God because of his faith. ¹⁰ But how did this happen? Was he counted as righteous only after he was circumcised, or was it before he was circumcised? Clearly, God accepted Abraham before he was circumcised!

¹¹ Circumcision was a sign that Abraham already had faith and that God had already accepted him and declared him to be righteous—even before he was circumcised. So Abraham is the spiritual father of those who have faith but have not been circumcised. They are counted as righteous because of their faith. ¹² And Abraham is also the spiritual father of those who have been circumcised, but only if they have the same kind of faith Abraham had before he was circumcised.

Footnotes:
a. 4:9 Greek is this blessing only for the circumcised, or is it also for the uncircumcised?

⁹ Does this blessedness then come upon the circumcised only, or upon the uncircumcised also? We are saying that faith was credited to Abraham as righteousness. ¹⁰ How then was it credited? When he was in circumcision? Or in uncircumcision? Not in circumcision, but in uncircumcision. ¹¹ And he received the sign of circumcision, a seal of the righteousness of the faith that he had while being uncircumcised, so that he might be the father of all those who believe, though they are uncircumcised, that righteousness might be credited to them also, ¹² and the father of circumcision to those who are not of the circumcision only, but who also walk in the steps of the faith of our father Abraham, which he had while still being uncircumcised.

¹³ For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
¹⁴ For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
¹⁵ Because the law worketh wrath: for where no law is, there is no transgression.
¹⁶ Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
¹⁷ (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
¹⁸ Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.
¹⁹ And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah’s womb:
²⁰ He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
²¹ And being fully persuaded that, what he had promised, he was able also to perform.
²² And therefore it was imputed to him for righteousness.
²³ Now it was not written for his sake alone, that it was imputed to him;
²⁴ But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
²⁵ Who was delivered for our offences, and was raised again for our justification.

The Promise Granted Through Faith

¹³ For the promise that he would be the heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith. ¹⁴ For if those who are of the law are heirs, faith is made void and the promise made of no effect, ¹⁵ because the law brings about wrath; for where there is no law there is no transgression.

¹⁶ Therefore it is of faith that it might be according to grace, so that the promise might be ^[a]sure to all the seed, not only to those who are of the law, but also to those who are of the faith of Abraham, who is the father of us all ¹⁷ (as it is written, “I have made you a father of many nations”) in the presence of Him whom he believed—God, who gives life to the dead and calls those things which do not exist as though they did; ¹⁸ who, contrary to hope, in hope believed, so that he became the father of many nations, according to what was spoken, “So shall your descendants be.” ¹⁹ And not being weak in faith, he did not consider his own body, already dead (since he was about a hundred years old), and the deadness of Sarah’s womb. ²⁰ He did not waver at the promise of God through unbelief, but was strengthened in faith, giving glory to God, ²¹ and being fully convinced that what He had promised He was also able to perform. ²² And therefore “it was accounted to him for righteousness.”

²³ Now it was not written for his sake alone that it was imputed to him, ²⁴ but also for us. It shall be imputed to us who believe in Him who raised up Jesus our Lord from the dead, ²⁵ who was delivered up because of our offenses, and was raised because of our justification.

Footnotes:
a. Romans 4:16 certain

¹³ It was not through the law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith. ¹⁴ For if those who depend on the law are heirs, faith means nothing and the promise is worthless, ¹⁵ because the law brings wrath. And where there is no law there is no transgression.

¹⁶ Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all. ¹⁷ As it is written: “I have made you a father of many nations.”^[a] He is our father in the sight of God, in whom he believed—the God who gives life to the dead and calls into being things that were not.

¹⁸ Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, “So shall your offspring be.”^[b] 19 Without weakening in his faith, he faced the fact that his body was as good as dead—since he was about a hundred years old—and that Sarah’s womb was also dead. ²⁰ Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, ²¹ being fully persuaded that God had power to do what he had promised. ²² This is why “it was credited to him as righteousness.” ²³ The words “it was credited to him” were written not for him alone, ²⁴ but also for us, to whom God will credit righteousness—for us who believe in him who raised Jesus our Lord from the dead. ²⁵ He was delivered over to death for our sins and was raised to life for our justification.

Footnotes:
a. Romans 4:17 Gen. 17:5
b. Romans 4:18 Gen. 15:5

¹³ Clearly, God’s promise to give the whole earth to Abraham and his descendants was based not on his obedience to God’s law, but on a right relationship with God that comes by faith. ¹⁴ If God’s promise is only for those who obey the law, then faith is not necessary and the promise is pointless. ¹⁵ For the law always brings punishment on those who try to obey it. (The only way to avoid breaking the law is to have no law to break!)

¹⁶ So the promise is received by faith. It is given as a free gift. And we are all certain to receive it, whether or not we live according to the law of Moses, if we have faith like Abraham’s. For Abraham is the father of all who believe. ¹⁷ That is what the Scriptures mean when God told him, “I have made you the father of many nations.”^[a] This happened because Abraham believed in the God who brings the dead back to life and who creates new things out of nothing.

¹⁸ Even when there was no reason for hope, Abraham kept hoping—believing that he would become the father of many nations. For God had said to him, “That’s how many descendants you will have!”^[b] 19 And Abraham’s faith did not weaken, even though, at about 100 years of age, he figured his body was as good as dead—and so was Sarah’s womb.

²⁰ Abraham never wavered in believing God’s promise. In fact, his faith grew stronger, and in this he brought glory to God. ²¹ He was fully convinced that God is able to do whatever he promises. ²² And because of Abraham’s faith, God counted him as righteous. ²³ And when God counted him as righteous, it wasn’t just for Abraham’s benefit. It was recorded ²⁴ for our benefit, too, assuring us that God will also count us as righteous if we believe in him, the one who raised Jesus our Lord from the dead. ²⁵ He was handed over to die because of our sins, and he was raised to life to make us right with God.

Footnotes:
a. 4:17 Gen 17:5.
b. 4:18 Gen 15:5.

The Promise Received Through Faith

¹³ It was not through the law that Abraham and his descendants received the promise that he would be the heir of the world, but through the righteousness of faith. ¹⁴ For if those who are of the law become heirs, faith would be made void and the promise nullified, ¹⁵ because the law produces wrath, for where there is no law, there is no sin.

¹⁶ Therefore the promise comes through faith, so that it might be by grace, that the promise would be certain to all the descendants, not only to those who are of the law, but also to those who are of the faith of Abraham, who is the father of us all ¹⁷ (as it is written, “I have made you a father of many nations”^[a]) before God whom he believed, and who raises the dead, and calls those things that do not exist as though they did.

¹⁸ Against all hope, he believed in hope, that he might become the father of many nations according to what was spoken, “So shall your descendants be.”^[b] 19 And not being weak in faith, he did not consider his own body to be dead (when he was about a hundred years old), nor yet the deadness of Sarah’s womb. ²⁰ He did not waver at the promise of God through unbelief, but was strong in faith, giving glory to God, ²¹ and being fully persuaded that what God had promised, He was able to perform. ²² Therefore “it was credited to him as righteousness.”^[c] 23 Now the words, “it was credited to him,” were not written for his sake only, ²⁴ but also for us, to whom it shall be credited if we believe in Him who raised Jesus our Lord from the dead, ²⁵ who was delivered for our transgressions, and was raised for our justification.

Footnotes:
a. Romans 4:17 Ge 17:5.
b. Romans 4:18 Ge 15:5.
c. Romans 4:22 Ge 15:6.

5 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
² By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
³ And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;
⁴ And patience, experience; and experience, hope:
⁵ And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
⁶ For when we were yet without strength, in due time Christ died for the ungodly.
⁷ For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
⁸ But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
⁹ Much more then, being now justified by his blood, we shall be saved from wrath through him.
¹⁰ For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
¹¹ And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

Faith Triumphs in Trouble

5 Therefore, having been justified by faith, ^[a]we have peace with God through our Lord Jesus Christ, ² through whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God. ³ And not only that, but we also glory in tribulations, knowing that tribulation produces ^[b]perseverance; ⁴ and perseverance, ^[c]character; and character, hope. ⁵ Now hope does not disappoint, because the love of God has been poured out in our hearts by the Holy Spirit who was given to us.

Christ in Our Place

⁶ For when we were still without strength, ^[d]in due time Christ died for the ungodly. ⁷ For scarcely for a righteous man will one die; yet perhaps for a good man someone would even dare to die. ⁸ But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. ⁹ Much more then, having now been justified by His blood, we shall be saved from wrath through Him. ¹⁰ For if when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. ¹¹ And not only that, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

Footnotes:
a. Romans 5:1 Some ancient mss. let us have
b. Romans 5:3 endurance
c. Romans 5:4 approved character
d. Romans 5:6 at the right time

Peace and Hope

5 Therefore, since we have been justified through faith, we^[a] have peace with God through our Lord Jesus Christ, ² through whom we have gained access by faith into this grace in which we now stand. And we^[b] boast in the hope of the glory of God. ³ Not only so, but we^[c] also glory in our sufferings, because we know that suffering produces perseverance; ⁴ perseverance, character; and character, hope. ⁵ And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.

⁶ You see, at just the right time, when we were still powerless, Christ died for the ungodly. ⁷ Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. ⁸ But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.

⁹ Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him! ¹⁰ For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! ¹¹ Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.

Footnotes:
a. Romans 5:1 Many manuscripts let us
b. Romans 5:2 Or let us
c. Romans 5:3 Or let us

Faith Brings Joy

5 Therefore, since we have been made right in God’s sight by faith, we have peace^[a] with God because of what Jesus Christ our Lord has done for us. ² Because of our faith, Christ has brought us into this place of undeserved privilege where we now stand, and we confidently and joyfully look forward to sharing God’s glory.

³ We can rejoice, too, when we run into problems and trials, for we know that they help us develop endurance. ⁴ And endurance develops strength of character, and character strengthens our confident hope of salvation. ⁵ And this hope will not lead to disappointment. For we know how dearly God loves us, because he has given us the Holy Spirit to fill our hearts with his love.

⁶ When we were utterly helpless, Christ came at just the right time and died for us sinners. ⁷ Now, most people would not be willing to die for an upright person, though someone might perhaps be willing to die for a person who is especially good. ⁸ But God showed his great love for us by sending Christ to die for us while we were still sinners. ⁹ And since we have been made right in God’s sight by the blood of Christ, he will certainly save us from God’s condemnation. ¹⁰ For since our friendship with God was restored by the death of his Son while we were still his enemies, we will certainly be saved through the life of his Son. ¹¹ So now we can rejoice in our wonderful new relationship with God because our Lord Jesus Christ has made us friends of God.

Footnotes:
a. 5:1 Some manuscripts read let us have peace.

Results of Justification

5 Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ, ² through whom we also have access by faith into this grace in which we stand, and so we rejoice in hope of the glory of God. ³ Not only so, but we also boast in tribulation, knowing that tribulation produces patience, ⁴ patience produces character, and character produces hope. ⁵ And hope does not disappoint, because the love of God is shed abroad in our hearts by the Holy Spirit who has been given to us.

⁶ While we were yet weak, in due time Christ died for the ungodly. ⁷ Rarely for a righteous man will one die. Yet perhaps for a good man some would even dare to die. ⁸ But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us.

⁹ How much more then, being now justified by His blood, shall we be saved from wrath through Him. ¹⁰ For if while we were enemies, we were reconciled to God by the death of His Son, how much more, being reconciled, shall we be saved by His life. ¹¹ Furthermore, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.

¹² Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
¹³ (For until the law sin was in the world: but sin is not imputed when there is no law.
¹⁴ Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.
¹⁵ But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
¹⁶ And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
¹⁷ For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
¹⁸ Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
¹⁹ For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.
²⁰ Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
²¹ That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

Death in Adam, Life in Christ

¹² Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned— ¹³ (For until the law sin was in the world, but sin is not imputed when there is no law. ¹⁴ Nevertheless death reigned from Adam to Moses, even over those who had not sinned according to the likeness of the transgression of Adam, who is a type of Him who was to come. ¹⁵ But the free gift is not like the ^[a]offense. For if by the one man’s offense many died, much more the grace of God and the gift by the grace of the one Man, Jesus Christ, abounded to many. ¹⁶ And the gift is not like that which came through the one who sinned. For the judgment which came from one offense resulted in condemnation, but the free gift which came from many ^[b]offenses resulted in justification. ¹⁷ For if by the one man’s ^[c]offense death reigned through the one, much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.)

¹⁸ Therefore, as through ^[d]one man’s offense judgment came to all men, resulting in condemnation, even so through one^[e] Man’s righteous act the free gift came to all men, resulting in justification of life. ¹⁹ For as by one man’s disobedience many were made sinners, so also by one Man’s obedience many will be made righteous.

²⁰ Moreover the law entered that the offense might abound. But where sin abounded, grace abounded much more, ²¹ so that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.

Footnotes:
a. Romans 5:15 trespass or false step
b. Romans 5:16 trespasses
c. Romans 5:17 trespass
d. Romans 5:18 Or one trespass
e. Romans 5:18 Or one righteous act

Death Through Adam, Life Through Christ

¹² Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned—

¹³ To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law. ¹⁴ Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who is a pattern of the one to come.

¹⁵ But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many! ¹⁶ Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. ¹⁷ For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!

¹⁸ Consequently, just as one trespass resulted in condemnation for all people, so also one righteous act resulted in justification and life for all people. ¹⁹ For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.

²⁰ The law was brought in so that the trespass might increase. But where sin increased, grace increased all the more, ²¹ so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.

Adam and Christ Contrasted

¹² When Adam sinned, sin entered the world. Adam’s sin brought death, so death spread to everyone, for everyone sinned. ¹³ Yes, people sinned even before the law was given. But it was not counted as sin because there was not yet any law to break. ¹⁴ Still, everyone died—from the time of Adam to the time of Moses—even those who did not disobey an explicit commandment of God, as Adam did. Now Adam is a symbol, a representation of Christ, who was yet to come. ¹⁵ But there is a great difference between Adam’s sin and God’s gracious gift. For the sin of this one man, Adam, brought death to many. But even greater is God’s wonderful grace and his gift of forgiveness to many through this other man, Jesus Christ. ¹⁶ And the result of God’s gracious gift is very different from the result of that one man’s sin. For Adam’s sin led to condemnation, but God’s free gift leads to our being made right with God, even though we are guilty of many sins. ¹⁷ For the sin of this one man, Adam, caused death to rule over many. But even greater is God’s wonderful grace and his gift of righteousness, for all who receive it will live in triumph over sin and death through this one man, Jesus Christ.

¹⁸ Yes, Adam’s one sin brings condemnation for everyone, but Christ’s one act of righteousness brings a right relationship with God and new life for everyone. ¹⁹ Because one person disobeyed God, many became sinners. But because one other person obeyed God, many will be made righteous.

²⁰ God’s law was given so that all people could see how sinful they were. But as people sinned more and more, God’s wonderful grace became more abundant. ²¹ So just as sin ruled over all people and brought them to death, now God’s wonderful grace rules instead, giving us right standing with God and resulting in eternal life through Jesus Christ our Lord.

Adam and Christ

¹² Therefore as sin came into the world through one man and death through sin, so death has spread to all men, because all have sinned.

¹³ For until the law, sin was in the world. But sin is not counted when there is no law. ¹⁴ Nevertheless death reigned from Adam to Moses, even over those who had not sinned in the likeness of Adam’s sin, who was a type of Him who was to come.

¹⁵ But the free gift is not like the trespass. For if through the trespass of one man many died, then how much more has the grace of God and the free gift by the grace of the one Man, Jesus Christ, abounded to many. ¹⁶ The gift is not like the result that came through the one who sinned. For the judgment from one sin led to condemnation, but the free gift, which came after many trespasses, leads to justification. ¹⁷ For if by one man’s trespass death reigned through him, then how much more will those who receive abundance of grace and the gift of righteousness reign in life through the One, Jesus Christ.

¹⁸ Therefore just as through the trespass of one man came condemnation for all men, so through the righteous act of One came justification of life for all men. ¹⁹ For just as through one man’s disobedience the many were made sinners, so by the obedience of One the many will be made righteous.

²⁰ But the law entered, so that sin might increase, but where sin increased, grace abounded much more, ²¹ so that just as sin reigned in death, grace might reign through righteousness unto eternal life through Jesus Christ our Lord.